1- Watch her, if she gives birth to a white-complexioned child having straight hair and sore eyes, he is the son of Hilāl ibn Umayyah, but if she gives birth to a child with eyes that appear to have antimony in them, curly hair, and thin shanks, then he is the son of Sharīk ibn Sahmā'

2- ‘Uwaymir al-‘Ajlāni went to ‘Āsim ibn ‘Adyy al-Ansāri and asked: O ‘Āsim, tell me, if a man sees his wife (sleeping) with another man, should he kill him, whereupon you will kill him (in retribution), or what should he do? O ‘Āsim, ask the Messenger of Allah (may Allah’s peace and blessings be upon him) about that

3- A man came to the Prophet (may Allah's peace and blessings be upon him) and said: My wife does not object if anyone touches her. He said: Divorce her. The man said: I am afraid that I will miss her. The Prophet (may Allah's peace and blessings be upon him) said: Then enjoy her

4- If a man acknowledges his paternity of a child (even) for a moment, he has no right to deny it (later)

5- No, go and collect the harvest from your trees, for perhaps you will give (some of it in) charity or do a good deed with it

6- Stay in your house until the term (of ‘Iddah) lapses. She said: So I spent my ‘Iddah therein (in her husband's house) for four months and ten days

7- O Messenger of Allah, my husband has divorced me three times and I am afraid that my house will be broken into

8- Do not confuse the Sunnah of our Prophet. The ‘Iddah of a mother-slave girl whose master dies is four months and ten (days)

9- ‘Urwah ibn Az-Zubayr reported from ‘Ā’ishah that she took Hafsah bint ‘Abdur-Rahmān ibn Abu Bakr As-Siddīq into her house when she was in her third period

10- A slave has two counts of divorce to discharge toward his free wife, who shall observe a waiting period of three menstrual cycles. A free man has two counts of divorce to discharge toward his slave wife, who shall observe a waiting period of two menstrual cycles

11- A woman whose husband is missing and whose whereabouts is unknown to her must wait for four years and then observe the ‘Iddah (of a widow) for four months and ten days. After that, she is allowed to marry

12- There should be no sexual intercourse with a pregnant woman until she gives birth, nor with a non-pregnant woman until she has one menstrual cycle

13- Suckle him, and you will become unlawful for him (in marriage), and (the discomfort) which Abu Hudhayfah feels in his heart will disappear

14- Ibn ‘Umar reported that ‘Umar ibn al-Khattāb wrote to the army commanders about men who stayed for a long time away from their wives. He ordered the [commanders] to charge them to either spend (on their wives) or divorce. If they divorce, they should send the financial support they had withheld

15- You are more entitled to him as long as you do not get married

16- This is your father, and this your mother, so take whichever of them you wish by the hand

17- Hadīth of Rāfi‘ ibn Sinān about giving a child the option to choose between parents who separated upon conversion to Islam

18- A father is not to be killed for killing his child

19- The lives of all Muslims are equal; they are one hand against the others. The covenant (given by even the) lowliest of them must be respected. Behold, a Muslim must not be killed for a disbeliever, nor must one who has been given a covenant be killed while his covenant is still in force. If anyone introduces an evil, he will be responsible for it. Whoever introduces an evil deed or shelters a perpetrator incurs the curse of Allah, His Angels, and all the people

20- A slave belonging to some poor people cut off the ear of another slave belonging to some rich people, so the owners of the perpetrator came to the Prophet (may Allah's peace and blessings be upon him) and said: O Messenger of Allah, we are poor. The Prophet (may Allah's peace and blessings be upon him) did not stipulate any compensation to be paid by the perpetrator

21- Then the Messenger of Allah (may Allah's peace and blessings be upon him) commanded anyone who is wounded not to seek retaliation until his wound heals. When his wound heals, he can seek retaliation

22- Among Allah's slaves, there are some who, if they take an oath by Allah (concerning something), Allah fulfills it

23- Whoever is killed in ambiguous circumstances, or when people are throwing stones, or by a whip, his blood money is the blood money of unpremeditated killing. Whoever is killed intentionally, retaliation becomes due. If anyone tries to prevent it, upon him is the curse of Allah, the angels, and all people

24- Ibn ‘Umar (may Allah be pleased with him) reported that a boy was murdered, and ‘Umar said: If all the people of Sanaa took part in it, I would kill them all

25- Beware! Every object of pride of the pre-Islamic times, whether it is blood-vengeance or property, or mentioned or claimed, has been put under my feet, except the supply of water to pilgrims and the custody of the House

26- This and that are equal; meaning the pinky finger and the thumb

27- Anyone who practices medicine although he is not known to have learned medicine is liable (to compensate any damage)

28- The blood money of a Mu‘āhad is half the blood money of a free Muslim

29- The blood money of the semi-intentional killing is as aggravated as that of intentional killing, but the perpetrator is not to be killed. This happens when the devil stirs enmity between people, causing them to shed blood but not due to grudge or carrying weapons in fighting

30- I went to the Prophet (may Allah's peace and blessings be upon him) with my father. The Messenger of Allah (may Allah's peace and blessings be upon him) then asked my father: Is this your son? He replied: Yes, by the Lord of the Ka‘bah

31- We will not appoint for our affairs anyone who seeks that position. But O Abu Mūsa! You go to Yemen

32- Learn from me, learn from me. Allah has ordained another way for them (women who commit illegal sexual intercourse). (If) a virgin (commits adultery) with a virgin, (the punishment will be) one hundred lashes and exile for a year. (If) a non-virgin (commits adultery) with a non-virgin, (the punishment will be) one hundred lashes and stoning (to death)

33- When Mā‘iz ibn Mālik came to the Prophet (may Allah's peace and blessings be upon him) (in order to confess adultery), the Prophet (may Allah's peace and blessings be upon him) said to him: Probably you have only kissed, winked, or looked (at the lady)? He said: No, O Messenger of Allah. The Prophet (may Allah's peace and blessings be upon him) said: using no euphemism: Did you copulate with her? The narrator added: At that, (i.e. after his confession) the Prophet (may Allah's peace and blessings be upon him) ordered that he be stoned (to death)

34- Verily Allah sent Muhammad (may Allah's peace and blessings be upon him) with the truth and sent the Book down to him. Part of what was revealed to him was the verse on stoning. We recited, understood, and comprehended it. The Messenger of Allah (may Allah’s peace and blessings be upon him) did administer stoning and we administered it after his death

35- ‘Ā’ishah (may Allah be pleased with her) reported: When my vindication was revealed, the Prophet (may Allah's peace and blessings be upon him) got up onto the pulpit, mentioned what happened, and recited (the verses of the Qur'an that had been revealed)

36- Hilāl ibn Umayyah went to the Prophet (may Allah's peace and blessings be upon him) and accused his wife of committing illegal sexual intercourse with Sharīk ibn Sahmā'. The Messenger of Allah (may Allah's peace and blessings be upon him) said: Either you provide proof, or you will receive the legal punishment on your back

37- Cutting (off hands) does not apply to a traitor, an usurper, or an embezzler

38- The hand is not to be cut off for taking fruit or Kathar (the pith of the palm-tree)

39- Whatever a needy person eats without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes something away, he must pay a fine of twice its value and receive punishment. Whoever steals something after it has been stored properly, and its value amounts to the price of a shield, his hand must be cut off

40- Raisins used to be soaked for the Messenger of Allah (may Allah’s peace and blessings be upon him) in a water skin, and he would drink it that day, the next day, and the following day. In the evening of the third day, he would drink it and give some to others. If anything was left, he would spill it

41- Forgive the people of good qualities their slips, but not faults to which prescribed corporal punishments apply

42- ‘Ali ibn Abi Tālib (may Allah be pleased with him) reported: I would not blame myself for the death of any person when inflicting a prescribed corporal punishment on him, with the exception of the one who drinks alcohols, for if he were to die (when being punished), I would pay blood money to his family, because no punishment has been fixed by the Messenger of Allah (may Allah’s peace and blessings be upon him) for him

43- Whenever the Messenger (may Allah's peace and blessings be upon him) intended to carry out a battle, he would use an equivocation to conceal his real destination till it was the battle of Tabūk

44- Go back, for I will not seek help from a polytheist

45- The Prophet (may Allah's peace and blessings be upon him) obtained the freedom of two Muslim men in captivity in exchange for a man from the polytheists

46- I witnessed the Messenger of Allah (may Allah's peace and blessings be upon him) give a quarter (of the war spoils) as extra booty on the way out to a battle and a third on the way back

47- We used to get honey and grapes (as spoils) and eat them without bringing them (to the Prophet or the one in charge of distributing the spoils)

48- Whoever believes in Allah and the Last Day should not ride a mount belonging to the spoils of Muslims and then returns it when it becomes skinny out of exhaustion. Whoever believes in Allah and the Last Day should not wear a garment belonging to the spoils of the Muslims and then returns it when it is worn out

49- We went to the battle of Khaybar along with the Messenger of Allah (may Allah's peace and blessings be upon him) and got spoils there. The Messenger of Allah divided them among us and placed the rest of them with the booty

50- We received a letter from ‘Umar ibn al-Khattāb one year before his death. He said: Cancel every marriage between unmarriageable relatives from among the Magians

51- The Prophet (may Allah's peace and blessings be upon him) would hold horse races and would prefer the stronger horses for the longer distances

52- We asked the Messenger of Allah (may Allah's peace and blessings be upon him) about the fetus (of edible animals). He said: Eat it if you wish, for it is considered legally slaughtered with the slaughtering of its mother

53- The testimony of a Bedouin against a city dweller is not permissible

54- The Messenger of Allah (may Allah's peace and blessings be upon him) issued judgments based on an oath and a witness

55- The Prophet (may Allah's peace and blessings be upon him) suggested to some people that they should take an oath. When they hurried to do so, he said that lots should be cast to decide which of them should take the oath

56- If anyone gets possession of a relative who is within the prohibited degrees (of marriage), that person becomes free

57- Safīnah said: I was Umm Salāmah’s slave, and she said: I will free you on condition that you serve the Messenger of Allah (may Allah's peace and blessings be upon him) for as long as you live

58- A slave who has entered into an agreement to purchase his freedom remains a slave as long as a dirham of the agreed price remains to be paid

59- If anyone leaves behind a debt or a helpless family, I shall be responsible. But if anyone leaves wealth, it goes to his heirs. I am the heir of him who has none, paying blood money on his behalf and inheriting from him. And a maternal uncle is the heir of him who has none, paying blood money on his behalf and inheriting from him

60- A newborn who cries after birth is entitled to inheritance

61- If the one passing in front of a person who is praying would know the gravity of his sin, it would have been better for him to stand for forty than to pass in front him

62- When anyone of you prays towards an object that acts as a barrier between him and the people and then someone tries to pass in front of him, he should push him away; and if he insists, he should fight him, for indeed he is a devil

63- The sun and the moon are two of the signs of Allah, by which Allah frightens His slaves. They do not eclipse on account of the death of anyone. So, when there is an eclipse, observe prayer and supplication till it (the eclipse) is over

64- The reward of a man's prayer in congregation is twenty five times greater than that of the prayer he offers in his house or market

65- Lands will be laid open for you, and Allah will spare you the fight. So, let none of you fail to play with his arrows

66- The tourism of my nation is Jihad in the path of Allah, the Exalted

67- You will receive seven hundred she-camels in return for it on the Day of Resurrection, all wearing bridles

68- The Messenger of Allah (may Allah's peace and blessings be upon him) used to start the prayer with Takbīr and then read: All praise is due to Allah, Lord of the worlds. When he bowed, he neither raised his head nor lowered it, but kept it in between

69- O Allah, Lord of mankind, Remover of harm. Cure, You are the Curer. There is no curer but You. A cure that leaves behind no illness

70- Whoever performs ablution like this, his previous sins will be forgiven

71- Whoever performs the Fajr prayer will be under the protection of Allah

72- None of you should offer prayer in a single garment that does not cover the shoulders

73- When the Messenger of Allah (may Allah's peace and blessings be upon him) made Takbīr, he would raise his hands up to the level of his ears. When he bowed, he would raise his hands up to the level of his ears, and when he raised his head from bowing and said: "Allah hears those who praise Him," he would do the same

74- It is a Sunnah for a man who marries a virgin when he already has a wife (who is no longer a virgin) that he stay seven nights with the new wife and then divide his overnight stay between both. If he marries a previously-married woman when he already has a wife (either a virgin or not), the Sunnah is for him to stay with her (the new wife) three nights and then divide his overnight stay between both

75- "Whoever carries weapons against us is not one of us."

76- "The hand is to be cut off for a quarter of a dinar or more."

77- "No one should be flogged more than ten lashes except when it comes to one of the limits set by Allah."

78- "Whoever keeps a dog, except a dog for hunting or for guarding livestock, his deeds will be reduced by two Qirāts every day."* Sālim said: Abu Hurayrah, who had a farm, used to say: "Or a farm dog."

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80- The Messenger of Allah (may Allah's peace and blessings be upon him) entered the mosque, and then a man came in and prayed. He greeted the Prophet (may Allah's peace and blessings be upon him), who responded and said: @"Go back and pray, for you have not prayed."* He went back and prayed as he had prayed, then, he came to the Prophet (may Allah's peace and blessings be upon him) and greeted him. He said: "Go back and pray, for you have not prayed," three times. So, he said: By the One Who sent you with the truth, I cannot do better than that. So teach me. He said: "When you stand to pray, say Takbīr (Allāhu Akbar), then recite whatever you can of the Qur’an; then bow until you are at ease in bowing; then rise until you are standing up straight; then prostrate until you are at ease in prostration; and then sit up until you are at ease in sitting. Do that throughout your prayer."

81- "When a Muslim—or a believer—performs ablution, and he washes his face, every sin he has looked at with his eyes comes out of his face with the water or with the last drop of water*. When he washes his hands, every sin he has struck with his hands comes out of his hands with the water or with the last drop of water. When he washes his feet, every sin his feet walked towards comes out with the water or with the last drop of water—until he comes out cleansed of sins."

82- The Messenger of Allah (may Allah's peace and blessings be upon him) used to teach us Istikhārah (guidance-seeking prayer) in all matters, as he would teach us a Surah from the Qur’an*. He would say: "When one of you intends to do something, let him perform two Rak‘ahs other than the obligatory prayer and then say: Allāhumma inni astakhīruka bi‘ilmika, wa astaqdiruka biqudratika, wa as’aluka min fadlik al-‘azhīm, fa ’innaka taqdiru wa la aqdiru, wa ta‘lamu wa la a‘lamu, wa anta ‘allāmu al-ghuyūb. Allāhumma in kunta ta‘lamu anna hādha al-’amra khayrun li fi dīni wa ma‘āshi wa ‘āqibati amri, (or he said) ‘ājili amri wa ājilihi, faqdurhu li wa yassirhu li, thumma bārik li fīh. Wa in kunta ta‘lamu anna hādha al-’amra sharrun li fi dīni wa ma‘āshi wa ‘āqibati amri, (or he said) wa ‘ājili amri wa ājilihi, fasrifhu ‘anni, wasrifni ‘anhu, waqdur li al-khayra haythu kāna, thumma ardini. (O Allah, I consult You for Your knowledge, and I seek strength from You for Your power, and I ask You of Your great bounty. Indeed, You are capable and I am not, and You know and I do not, and You are the All-Knower of the unseen. O Allah, if You know that this matter is good for me in my religion, my livelihood, and the outcome of my affairs, (or he said), my immediate and future affairs, then decree it for me, make it easy for me, and then bless it for me. And if You know this matter is evil concerning my religion, my livelihood or the outcome of my affairs, (or he said) my immediate and future affairs, then turn it away from me, and turn me away from it, and decree for me what is good wherever it may be, and make me content).'' He said: ''And let him name his need.''

83- "O Abu Sa‘īd, whoever is pleased with Allah as a Lord, with Islam as a religion, and with Muhammad as a messenger, Paradise is guaranteed for him."* Abu Sa‘īd was full of wonder at that, so he said: O Messenger of Allah, repeat that to me. He did so and then said: "There is something else by means of which the slave is raised a hundred degrees in Paradise; the distance between each two degrees is like that between the heavens and the earth." He said: O Messenger of Allah, what is it? He said: "Jihad for the sake of Allah, Jihad for the sake of Allah."

84- "Whoever fasts a day in the way of Allah, Allah will keep his face away from the Fire seventy falls."

85- "People will continue to be good as long as they hasten to break the fast."

86- When the Messenger of Allah (may Allah's peace and blessings be upon him) was among us, we used to give out Zakat al-Fitr on behalf of every young and old person, free or slave, as one Sā‘ of food, or one Sā‘ of Aqit (dried yogurt), or one Sā‘ of barley, or one Sā‘ of dates, or one Sā‘ of raisins*. We continued giving it out until Mu‘āwiyah ibn Abi Sufyān (may Allah be pleased with him) came to us for Hajj or ‘Umrah. He addressed the people from the pulpit, and among the things he said to the people was: Verily, I see that two Mudds of the Syrian wheat are equivalent to one Sā‘ of dates. So, people started applying this. Abu Sa‘īd said: As for me, I will continue to give it as I used to give it for as long as I live.

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89- "Have Sahūr (pre-dawn meal) for, indeed, there is a blessing in Sahūr."

90- "Do not precede Ramadan by fasting a day or two unless a man has a habitual fast, then let him fast it."

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92- "It is not lawful for a Muslim woman to travel the distance of one night unless accompanied by a man who is a Mahram (non-marriageable male relative) to her."

93- "Whoever forgets while fasting and eats or drinks, let him complete his fast, for it is Allah Who fed him and gave him drink."

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95- : . . .

96- "Seek out the Night of Qadr (Decree) in the odd nights of the last ten of Ramadan."

97- Some men among the Companions of the Prophet (may Allah's peace and blessings be upon him) were shown the Night of Qadr in their dreams to be in the last seven. The Messenger of Allah (may Allah's peace and blessings be upon him) said: @"I see that your visions have agreed on the last seven, so, whoever seeks it, let him seek it in the last seven."

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99- Abu Mūsa was in such severe pain that he lost consciousness while his head was in the lap of a woman from his family, and he was unable to respond to her in any way. Upon regaining his consciousness, he said: I dissociate myself from whoever the Messenger of Allah (may Allah's peace and blessings be upon him) dissociated himself from. @Verily, the Messenger of Allah (may Allah's peace and blessings be upon him) disavowed the Sāliqah (wailing woman), the Hāliqah (shaving woman), and the Shāqqah (woman tearing garment).

100- With the start of the ten, the Messenger of Allah (may Allah's peace and blessings be upon him) would revive the night, wake up his family, exert himself, and tighten up the lower garment.