1- Witr is not incumbent like the status of the obligatory prayers, but it is a Sunnah that the Messenger of Allah (may Allah's peace and blessings be upon him) started practicing

2- Indeed, Allah, the Almighty,, has added a prayer for you, so offer it in the period between ‘Ishā' prayer and Fajr prayer; (it is) the Witr, (it is) the Witr

3- The one who has not prayed the Witr prayer before dawn, then there is no Witr for him

4- The Messenger of Allah (may Allah's peace and blessings be upon him) used to offer the Duha Prayer as four Rak‘ahs and sometimes as much more as Allah willed

5- Did the Prophet (may Allah's peace and blessings be upon him) pray the Duha prayer? She said: No, unless he came back from being away

6- If a slave marries without his master’s permission, he is a fornicator

7- The Prophet (may Allah's peace and blessings be upon him) married Maymūnah when he was in the state of Ihrām and consummated marriage with her when he ended his Ihrām. She died in Sarif

8- The Messenger of Allah (may Allah’s peace and blessings be upon him) allowed temporary marriage for three nights in the year of the battle of Awtās, then he forbade it

9- O Banu Bayādah, marry off (your daughters) to Abu Hind, and ask him to marry off (his daughters) to you

10- Loyalty is pledged to the one who did the favor

11- Divorce whomever of them you wish

12- Ghaylān ibn Salamah Ath-Thaqafi embraced Islam and he had ten wives from the pre-Islamic period of ignorance, and they all embraced Islam with him. The Prophet (may Allah's peace and blessings be upon him) commanded him to choose four of them

13- The Prophet (may Allah's peace and blessings be upon him) returned his daughter Zaynab to Abu al-‘Ās ibn Ar-Rabī‘ in marriage after six years without renewing the contract

14- The Prophet (may Allah's peace and blessings be upon him) would approach all of his wives and then take one ritual bath

15- I asked ‘Ā'ishah: How much was the dowry paid by the Messenger of Allah (may Allah's peace and blessings be upon him)? She said: His dowry for his wives was twelve Uqiyyahs and one Nashsh

16- ‘Ali (may Allah be pleased with him) reported: I married Fātimah (may Allah be pleased with her) so I said: O Messenger of Allah, let me consummate the marriage. He said: Give her something. I said: I have nothing. He said: So where is your Hutami armor?

17- ‘Abdullāh ibn Mas‘ūd was asked about a man who had married a woman without specifying a dowry for her and then died before consummating the marriage with her. ‘Abdullāh said: Ask if they can find any report (from the Prophet) regarding that. They said: O Abu ‘Abdur-Rahmān, we cannot find (any report about that). He said: Then I will state my personal opinion, and if it is correct then that is from Allah

18- The easiest marriage is the best marriage

19- The Prophet (may Allah's peace and blessings be upon him) stayed for three nights between Khaybar and Madīnah when he married Safiyyah

20- The Messenger of Allah (may Allah's peace and blessings be upon him) did not give preference to one of us over the other in terms of his division of the time he spent with us. Every day, except rarely, he used to visit all of us. He would come near each of his wives without having sexual intercourse with her, until he would reach the one whose turn was on that day and he would, thus, stay with her overnight

21- Accept (to take back) the garden, and divorce her once

22- The (pronouncement) of three divorces during the lifetime of the Messenger of Allah (may Allah's peace and blessings be upon him) and that of Abu Bakr and two years of the caliphate of ‘Umar (was treated) as one

23- ‘Abd Yazīd — the father of Rukānah and his siblings — divorced Umm Rukānah and married a woman from Muzaynah. So the new wife came to the Prophet (may Allah's peace and blessings be upon him) and said: He does not satisfy me except like this hair does

24- Ibn ‘Abbās (may Allah be pleased with him) said: If [a man] forbids his wife, this is nothing. He further quoted: {There is in the Messenger of Allah a good example to you} [Sūrat al-Ahzāb: 21]

25- You divorced (in a manner that is) against the Sunnah and took back (in a manner that is) against the Sunnah. Call someone to bear witness to her divorce and to her reunion, and do not do that again

26- If a period of four months has passed, the husband should be put in prison so that he divorces his wife, but the divorce does not occur unless the husband himself declares it

27- I have seen more than ten of the Companions of the Messengers of Allah (may Allah's peace and blessings be upon him); they all stopped the 'Mūli' (the one who swore not to approach his wife intimately)

28- The people of the pre-Islamic era of ignorance would practice Īlā' (take an oath not to have sexual intercourse with their wives) for a duration of one or two years. Then Allah timed the effective duration of this oath

29- A man went to the Prophet (may Allah's peace and blessings be upon him) as he made Zhihār against his wife yet had intercourse with her

30- The Hadīth of Salamah ibn Sakhr (may Allah be pleased with him) on Zhihār

31- Watch her, if she gives birth to a white-complexioned child having straight hair and sore eyes, he is the son of Hilāl ibn Umayyah, but if she gives birth to a child with eyes that appear to have antimony in them, curly hair, and thin shanks, then he is the son of Sharīk ibn Sahmā'

32- ‘Uwaymir al-‘Ajlāni went to ‘Āsim ibn ‘Adyy al-Ansāri and asked: O ‘Āsim, tell me, if a man sees his wife (sleeping) with another man, should he kill him, whereupon you will kill him (in retribution), or what should he do? O ‘Āsim, ask the Messenger of Allah (may Allah’s peace and blessings be upon him) about that

33- A man came to the Prophet (may Allah's peace and blessings be upon him) and said: My wife does not object if anyone touches her. He said: Divorce her. The man said: I am afraid that I will miss her. The Prophet (may Allah's peace and blessings be upon him) said: Then enjoy her

34- If a man acknowledges his paternity of a child (even) for a moment, he has no right to deny it (later)

35- No, go and collect the harvest from your trees, for perhaps you will give (some of it in) charity or do a good deed with it

36- Stay in your house until the term (of ‘Iddah) lapses. She said: So I spent my ‘Iddah therein (in her husband's house) for four months and ten days

37- O Messenger of Allah, my husband has divorced me three times and I am afraid that my house will be broken into

38- Do not confuse the Sunnah of our Prophet. The ‘Iddah of a mother-slave girl whose master dies is four months and ten (days)

39- ‘Urwah ibn Az-Zubayr reported from ‘Ā’ishah that she took Hafsah bint ‘Abdur-Rahmān ibn Abu Bakr As-Siddīq into her house when she was in her third period

40- A slave has two counts of divorce to discharge toward his free wife, who shall observe a waiting period of three menstrual cycles. A free man has two counts of divorce to discharge toward his slave wife, who shall observe a waiting period of two menstrual cycles

41- A woman whose husband is missing and whose whereabouts is unknown to her must wait for four years and then observe the ‘Iddah (of a widow) for four months and ten days. After that, she is allowed to marry

42- There should be no sexual intercourse with a pregnant woman until she gives birth, nor with a non-pregnant woman until she has one menstrual cycle

43- Suckle him, and you will become unlawful for him (in marriage), and (the discomfort) which Abu Hudhayfah feels in his heart will disappear

44- Ibn ‘Umar reported that ‘Umar ibn al-Khattāb wrote to the army commanders about men who stayed for a long time away from their wives. He ordered the [commanders] to charge them to either spend (on their wives) or divorce. If they divorce, they should send the financial support they had withheld

45- You are more entitled to him as long as you do not get married

46- This is your father, and this your mother, so take whichever of them you wish by the hand

47- Hadīth of Rāfi‘ ibn Sinān about giving a child the option to choose between parents who separated upon conversion to Islam

48- A father is not to be killed for killing his child

49- The lives of all Muslims are equal; they are one hand against the others. The covenant (given by even the) lowliest of them must be respected. Behold, a Muslim must not be killed for a disbeliever, nor must one who has been given a covenant be killed while his covenant is still in force. If anyone introduces an evil, he will be responsible for it. Whoever introduces an evil deed or shelters a perpetrator incurs the curse of Allah, His Angels, and all the people

50- A slave belonging to some poor people cut off the ear of another slave belonging to some rich people, so the owners of the perpetrator came to the Prophet (may Allah's peace and blessings be upon him) and said: O Messenger of Allah, we are poor. The Prophet (may Allah's peace and blessings be upon him) did not stipulate any compensation to be paid by the perpetrator

51- Then the Messenger of Allah (may Allah's peace and blessings be upon him) commanded anyone who is wounded not to seek retaliation until his wound heals. When his wound heals, he can seek retaliation

52- Among Allah's slaves, there are some who, if they take an oath by Allah (concerning something), Allah fulfills it

53- Whoever is killed in ambiguous circumstances, or when people are throwing stones, or by a whip, his blood money is the blood money of unpremeditated killing. Whoever is killed intentionally, retaliation becomes due. If anyone tries to prevent it, upon him is the curse of Allah, the angels, and all people

54- Ibn ‘Umar (may Allah be pleased with him) reported that a boy was murdered, and ‘Umar said: If all the people of Sanaa took part in it, I would kill them all

55- Beware! Every object of pride of the pre-Islamic times, whether it is blood-vengeance or property, or mentioned or claimed, has been put under my feet, except the supply of water to pilgrims and the custody of the House

56- This and that are equal; meaning the pinky finger and the thumb

57- Anyone who practices medicine although he is not known to have learned medicine is liable (to compensate any damage)

58- The blood money of a Mu‘āhad is half the blood money of a free Muslim

59- The blood money of the semi-intentional killing is as aggravated as that of intentional killing, but the perpetrator is not to be killed. This happens when the devil stirs enmity between people, causing them to shed blood but not due to grudge or carrying weapons in fighting

60- I went to the Prophet (may Allah's peace and blessings be upon him) with my father. The Messenger of Allah (may Allah's peace and blessings be upon him) then asked my father: Is this your son? He replied: Yes, by the Lord of the Ka‘bah

61- We will not appoint for our affairs anyone who seeks that position. But O Abu Mūsa! You go to Yemen

62- Learn from me, learn from me. Allah has ordained another way for them (women who commit illegal sexual intercourse). (If) a virgin (commits adultery) with a virgin, (the punishment will be) one hundred lashes and exile for a year. (If) a non-virgin (commits adultery) with a non-virgin, (the punishment will be) one hundred lashes and stoning (to death)

63- When Mā‘iz ibn Mālik came to the Prophet (may Allah's peace and blessings be upon him) (in order to confess adultery), the Prophet (may Allah's peace and blessings be upon him) said to him: Probably you have only kissed, winked, or looked (at the lady)? He said: No, O Messenger of Allah. The Prophet (may Allah's peace and blessings be upon him) said: using no euphemism: Did you copulate with her? The narrator added: At that, (i.e. after his confession) the Prophet (may Allah's peace and blessings be upon him) ordered that he be stoned (to death)

64- Verily Allah sent Muhammad (may Allah's peace and blessings be upon him) with the truth and sent the Book down to him. Part of what was revealed to him was the verse on stoning. We recited, understood, and comprehended it. The Messenger of Allah (may Allah’s peace and blessings be upon him) did administer stoning and we administered it after his death

65- ‘Ā’ishah (may Allah be pleased with her) reported: When my vindication was revealed, the Prophet (may Allah's peace and blessings be upon him) got up onto the pulpit, mentioned what happened, and recited (the verses of the Qur'an that had been revealed)

66- Hilāl ibn Umayyah went to the Prophet (may Allah's peace and blessings be upon him) and accused his wife of committing illegal sexual intercourse with Sharīk ibn Sahmā'. The Messenger of Allah (may Allah's peace and blessings be upon him) said: Either you provide proof, or you will receive the legal punishment on your back

67- Cutting (off hands) does not apply to a traitor, an usurper, or an embezzler

68- The hand is not to be cut off for taking fruit or Kathar (the pith of the palm-tree)

69- Whatever a needy person eats without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes something away, he must pay a fine of twice its value and receive punishment. Whoever steals something after it has been stored properly, and its value amounts to the price of a shield, his hand must be cut off

70- Raisins used to be soaked for the Messenger of Allah (may Allah’s peace and blessings be upon him) in a water skin, and he would drink it that day, the next day, and the following day. In the evening of the third day, he would drink it and give some to others. If anything was left, he would spill it

71- Forgive the people of good qualities their slips, but not faults to which prescribed corporal punishments apply

72- ‘Ali ibn Abi Tālib (may Allah be pleased with him) reported: I would not blame myself for the death of any person when inflicting a prescribed corporal punishment on him, with the exception of the one who drinks alcohols, for if he were to die (when being punished), I would pay blood money to his family, because no punishment has been fixed by the Messenger of Allah (may Allah’s peace and blessings be upon him) for him

73- Whenever the Messenger (may Allah's peace and blessings be upon him) intended to carry out a battle, he would use an equivocation to conceal his real destination till it was the battle of Tabūk

74- Go back, for I will not seek help from a polytheist

75- The Prophet (may Allah's peace and blessings be upon him) obtained the freedom of two Muslim men in captivity in exchange for a man from the polytheists

76- I witnessed the Messenger of Allah (may Allah's peace and blessings be upon him) give a quarter (of the war spoils) as extra booty on the way out to a battle and a third on the way back

77- We used to get honey and grapes (as spoils) and eat them without bringing them (to the Prophet or the one in charge of distributing the spoils)

78- Whoever believes in Allah and the Last Day should not ride a mount belonging to the spoils of Muslims and then returns it when it becomes skinny out of exhaustion. Whoever believes in Allah and the Last Day should not wear a garment belonging to the spoils of the Muslims and then returns it when it is worn out

79- We went to the battle of Khaybar along with the Messenger of Allah (may Allah's peace and blessings be upon him) and got spoils there. The Messenger of Allah divided them among us and placed the rest of them with the booty

80- We received a letter from ‘Umar ibn al-Khattāb one year before his death. He said: Cancel every marriage between unmarriageable relatives from among the Magians

81- The Prophet (may Allah's peace and blessings be upon him) would hold horse races and would prefer the stronger horses for the longer distances

82- We asked the Messenger of Allah (may Allah's peace and blessings be upon him) about the fetus (of edible animals). He said: Eat it if you wish, for it is considered legally slaughtered with the slaughtering of its mother

83- The testimony of a Bedouin against a city dweller is not permissible

84- The Messenger of Allah (may Allah's peace and blessings be upon him) issued judgments based on an oath and a witness

85- The Prophet (may Allah's peace and blessings be upon him) suggested to some people that they should take an oath. When they hurried to do so, he said that lots should be cast to decide which of them should take the oath

86- If anyone gets possession of a relative who is within the prohibited degrees (of marriage), that person becomes free

87- Safīnah said: I was Umm Salāmah’s slave, and she said: I will free you on condition that you serve the Messenger of Allah (may Allah's peace and blessings be upon him) for as long as you live

88- A slave who has entered into an agreement to purchase his freedom remains a slave as long as a dirham of the agreed price remains to be paid

89- If anyone leaves behind a debt or a helpless family, I shall be responsible. But if anyone leaves wealth, it goes to his heirs. I am the heir of him who has none, paying blood money on his behalf and inheriting from him. And a maternal uncle is the heir of him who has none, paying blood money on his behalf and inheriting from him

90- A newborn who cries after birth is entitled to inheritance

91- If the one passing in front of a person who is praying would know the gravity of his sin, it would have been better for him to stand for forty than to pass in front him

92- When anyone of you prays towards an object that acts as a barrier between him and the people and then someone tries to pass in front of him, he should push him away; and if he insists, he should fight him, for indeed he is a devil

93- The sun and the moon are two of the signs of Allah, by which Allah frightens His slaves. They do not eclipse on account of the death of anyone. So, when there is an eclipse, observe prayer and supplication till it (the eclipse) is over

94- The reward of a man's prayer in congregation is twenty five times greater than that of the prayer he offers in his house or market

95- Lands will be laid open for you, and Allah will spare you the fight. So, let none of you fail to play with his arrows

96- The tourism of my nation is Jihad in the path of Allah, the Exalted

97- You will receive seven hundred she-camels in return for it on the Day of Resurrection, all wearing bridles

98- The Messenger of Allah (may Allah's peace and blessings be upon him) used to start the prayer with Takbīr and then read: All praise is due to Allah, Lord of the worlds. When he bowed, he neither raised his head nor lowered it, but kept it in between

99- O Allah, Lord of mankind, Remover of harm. Cure, You are the Curer. There is no curer but You. A cure that leaves behind no illness

100- Whoever performs ablution like this, his previous sins will be forgiven