1- Verily, the two eyes (when awake) are the string that ties up the anus, but when the two eyes sleep, the string is untied

2- ‘Ā'ishah's story with Ibn Az-Zubayr that involved a separation and a vow

3- A man said: Indeed, I will give in charity. So he took his charity out and placed it in a thief's hand. Next morning, people were saying: Charity was given to a thief

4- Do you not fear Allah regarding this animal which Allah has placed in your possession? It is complaining to me that you starve it and put it to toil

5- I was one of seven sons of Muqarrin, and we had only one female servant. The youngest of us slapped her in the face, so the Messenger of Allah (may Allah’s peace and blessings be upon him) commanded us to set her free

6- Do not weep for my brother after this day

7- An-Nu‘mān ibn Bashīr (may Allah be pleased with him) reported: ‘Abdullāh ibn Rawāhah (may Allah be pleased with him) fell down unconscious, so his sister started crying. She said: "O my mountain! O so-and-so!" and went on calling him by his good qualities one by one. When he came to his senses, he said: "Whenever you said something, I was asked: 'Are you really so?'"

8- They should not do so. The Prophet's wives would refrain (from prayer) for forty days during postpartum bleeding, and the Prophet (may Allah's peace and blessings be upon him) would not command them to complete the prayers abandoned during that period

9- This is something that Allah has ordained for the daughters of Adam. So, do everything the pilgrim does, but do not make Tawāf around the Ka‘bah until you are pure

10- They killed him, may Allah kill them! Why had they not asked when they did not know? The cure for ignorance is inquiry. It would have been enough for him to perform Tayammum and to press – or bind – a cloth over his wound then wipe with wet hands over it and wash the rest of his body

11- You have followed the Sunnah and your (first) prayer was enough for you

12- Clean earth is ablution for the Muslim, even up to ten years. Then when if you find water, wash your skin with it, for that is better

13- O Messenger of Allah, if a man parts from his wife suddenly (during sexual intercourse) without discharging semen, what will he be required to do? The Messenger of Allah (may Allah's peace and blessings be upon him) said: It is water (seminal discharge) that makes water (ritual bath) obligatory

14- Jibrīl came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him

15- By the One in Whose hand my soul is, whenever the devil sees you walking on a path, he follows a path other than yours

16- The death of my Ummah is by stabbing and the plague

17- This is the best time to perform it, had it not been difficult for my Ummah

18- Offer the Fajr prayer at dawn, for this earns you greater rewards – or brings greater rewards

19- I saw Bilāl going out to Al-Abtah to make Adhān. When he reached: "Come to prayer! Come to success!" He turned his neck right and left and did not turn around

20- Hadīth of Jābir descriibng the Farewell Hajj

21- The Muezzin is responsible for the Adhān, and the leader of the congregation is responsible for the Iqāmah

22- If it is wide, cross its ends; and if it is tight, pull it around your waist

23- In prayer, nothing of people's ordinary speech is allowed. Only Tasbīh, Takbīr, and recitation of the Qur'an are allowed

24- Bilāl made a call to prayer before the break of dawn. The Prophet (may Allah's peace and blessings be upon him) therefore commanded him to return and make a call: Lo! The slave of Allah slept. Lo! The slave of Allah slept

25- Wash the perfume off your body thrice, and take off the Jubbah, and do in ‘Umrah as you do in Hajj

26- When anyone of you stands in prayer, indeed mercy is facing him. So, let him not smooth the pebbles

27- The Messenger of Allah (may Allah's peace and blessings be upon him) sent some cavalry towards Najd. They captured a man from the tribe of Banu Hanīfah called Thumāmah ibn Uthāl, and tied him to one of the pillars of the mosque

28- The prescribed corporal punishments are not to be carried out in mosques; nor should retribution be carried out in them

29- Sa‘d was injured on the Day of the Trench by the arrow of man from Quraysh

30- She used to visit me, and every time she came, she would say the following: The day of the scarf was one of the wonders of our Lord, for He rescued me from the disbelievers' town

31- What made you come, Abu Hidhyam?

32- Yūsuf ibn ‘Abdullāh ibn Salām (may Allah be pleased with him) said: The Messenger of Allah (may Allah’s peace and blessings be upon him) named me Yūsuf and seated me on his lap

33- ‘Īsa the Son of Maryam saw a person stealing. Thereupon, ‘Īsa said to him: Did you steal? He said: No, by the One besides Whom there is no god. So ‘Īsa said: I believed in Allah and disbelieved my eyes

34- Two groups of my Ummah Allah shall protect from the Fire: a group that invades India and a group that will be with ‘Īsa ibn Maryam (peace be upon both of them)

35- Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) performed one of the afternoon prayers (the sub-narrator Muhammad said: "I think that it was most probably the ‘Asr prayer") and he finished it after offering two Rak‘ahs only. He then stood near a piece of wood in front of the mosque and put his hand on it. Abu Bakr and ‘Umar were amongst those who were present, but they dared not talk to him about it (because of being awed by him), and those who were in a hurry went out. They said: "Has the prayer been reduced?" A man who was called Dhu al-Yadayn by the Prophet (may Allah's peace and blessings be upon him) said (to the Prophet): "Has the prayer been reduced or have you forgotten?" He said: "Neither have I forgotten, nor has the prayer been reduced." He said: "Certainly you have forgotten." So the Prophet offered two more Rak‘ahs and ended the prayer with Taslīm. Then he said Takbīr and performed a prostration like his ordinary prostration or a bit longer. Then he raised his head and said Takbīr. Then he put his head down and performed a prostration like his ordinary prostration or a bit longer. Then he raised his head and said Takbīr.' [Al-Bukhāri]

36- If there was any change to the prayer, I would surely inform you; but I am a human being like you and liable to forget like you. So if I do forget, remind me, and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly, make Taslīm, and then offer two prostrations

37- For each forgetfulness (in prayer) there are two prostrations after making Taslīm

38- The prostration of Sūrah Sād is not a compulsory one but I saw the Prophet (may Allah's peace and blessings be upon him) prostrating while reciting it

39- ‘Umar ibn al-Khattāb (may Allah be pleased with him) recited Sūrat An-Nahl on the pulpit during the Friday sermon, and when he reached the verse of prostration, he got down and prostrated, and so did the people

40- Jibrīl (peace be upon him) came to me and gave me glad tidings saying: “Allah, the Almighty, says: ’Whoever sends blessings on you, I will send blessings on him, and whoever sends greetings of peace to you, I will send greetings of peace to him.'" So I prostrated in thankfulness to Allah

41- The Prophet (may Allah's peace and blessings be upon him) sent Khālid ibn al-Walīd to the people of Yemen to invite them to Islam, but they did not respond to him. Then, the Prophet sent ‘Ali ibn Abi Tālib

42- The Messenger of Allah (may Allah's peace and blessings be upon him) used to pray two light Rak‘ahs before the Fajr prayer, after the Muezzin would finish calling the Adhān and after the break of dawn. Then, he used to lie on his right side until the Muezzin would come to him for the Iqāmah

43- When anyone of you prays two Rak‘ahs before the dawn prayer, he should lie on his right side

44- Witr is not incumbent like the status of the obligatory prayers, but it is a Sunnah that the Messenger of Allah (may Allah's peace and blessings be upon him) started practicing

45- Indeed, Allah, the Almighty,, has added a prayer for you, so offer it in the period between ‘Ishā' prayer and Fajr prayer; (it is) the Witr, (it is) the Witr

46- The one who has not prayed the Witr prayer before dawn, then there is no Witr for him

47- The Messenger of Allah (may Allah's peace and blessings be upon him) used to offer the Duha Prayer as four Rak‘ahs and sometimes as much more as Allah willed

48- Did the Prophet (may Allah's peace and blessings be upon him) pray the Duha prayer? She said: No, unless he came back from being away

49- If a slave marries without his master’s permission, he is a fornicator

50- The Prophet (may Allah's peace and blessings be upon him) married Maymūnah when he was in the state of Ihrām and consummated marriage with her when he ended his Ihrām. She died in Sarif

51- The Messenger of Allah (may Allah’s peace and blessings be upon him) allowed temporary marriage for three nights in the year of the battle of Awtās, then he forbade it

52- O Banu Bayādah, marry off (your daughters) to Abu Hind, and ask him to marry off (his daughters) to you

53- Loyalty is pledged to the one who did the favor

54- Divorce whomever of them you wish

55- Ghaylān ibn Salamah Ath-Thaqafi embraced Islam and he had ten wives from the pre-Islamic period of ignorance, and they all embraced Islam with him. The Prophet (may Allah's peace and blessings be upon him) commanded him to choose four of them

56- The Prophet (may Allah's peace and blessings be upon him) returned his daughter Zaynab to Abu al-‘Ās ibn Ar-Rabī‘ in marriage after six years without renewing the contract

57- The Prophet (may Allah's peace and blessings be upon him) would approach all of his wives and then take one ritual bath

58- I asked ‘Ā'ishah: How much was the dowry paid by the Messenger of Allah (may Allah's peace and blessings be upon him)? She said: His dowry for his wives was twelve Uqiyyahs and one Nashsh

59- ‘Ali (may Allah be pleased with him) reported: I married Fātimah (may Allah be pleased with her) so I said: O Messenger of Allah, let me consummate the marriage. He said: Give her something. I said: I have nothing. He said: So where is your Hutami armor?

60- ‘Abdullāh ibn Mas‘ūd was asked about a man who had married a woman without specifying a dowry for her and then died before consummating the marriage with her. ‘Abdullāh said: Ask if they can find any report (from the Prophet) regarding that. They said: O Abu ‘Abdur-Rahmān, we cannot find (any report about that). He said: Then I will state my personal opinion, and if it is correct then that is from Allah

61- The easiest marriage is the best marriage

62- The Prophet (may Allah's peace and blessings be upon him) stayed for three nights between Khaybar and Madīnah when he married Safiyyah

63- The Messenger of Allah (may Allah's peace and blessings be upon him) did not give preference to one of us over the other in terms of his division of the time he spent with us. Every day, except rarely, he used to visit all of us. He would come near each of his wives without having sexual intercourse with her, until he would reach the one whose turn was on that day and he would, thus, stay with her overnight

64- Accept (to take back) the garden, and divorce her once

65- The (pronouncement) of three divorces during the lifetime of the Messenger of Allah (may Allah's peace and blessings be upon him) and that of Abu Bakr and two years of the caliphate of ‘Umar (was treated) as one

66- ‘Abd Yazīd — the father of Rukānah and his siblings — divorced Umm Rukānah and married a woman from Muzaynah. So the new wife came to the Prophet (may Allah's peace and blessings be upon him) and said: He does not satisfy me except like this hair does

67- Ibn ‘Abbās (may Allah be pleased with him) said: If [a man] forbids his wife, this is nothing. He further quoted: {There is in the Messenger of Allah a good example to you} [Sūrat al-Ahzāb: 21]

68- You divorced (in a manner that is) against the Sunnah and took back (in a manner that is) against the Sunnah. Call someone to bear witness to her divorce and to her reunion, and do not do that again

69- If a period of four months has passed, the husband should be put in prison so that he divorces his wife, but the divorce does not occur unless the husband himself declares it

70- I have seen more than ten of the Companions of the Messengers of Allah (may Allah's peace and blessings be upon him); they all stopped the 'Mūli' (the one who swore not to approach his wife intimately)

71- The people of the pre-Islamic era of ignorance would practice Īlā' (take an oath not to have sexual intercourse with their wives) for a duration of one or two years. Then Allah timed the effective duration of this oath

72- A man went to the Prophet (may Allah's peace and blessings be upon him) as he made Zhihār against his wife yet had intercourse with her

73- The Hadīth of Salamah ibn Sakhr (may Allah be pleased with him) on Zhihār

74- Watch her, if she gives birth to a white-complexioned child having straight hair and sore eyes, he is the son of Hilāl ibn Umayyah, but if she gives birth to a child with eyes that appear to have antimony in them, curly hair, and thin shanks, then he is the son of Sharīk ibn Sahmā'

75- ‘Uwaymir al-‘Ajlāni went to ‘Āsim ibn ‘Adyy al-Ansāri and asked: O ‘Āsim, tell me, if a man sees his wife (sleeping) with another man, should he kill him, whereupon you will kill him (in retribution), or what should he do? O ‘Āsim, ask the Messenger of Allah (may Allah’s peace and blessings be upon him) about that

76- A man came to the Prophet (may Allah's peace and blessings be upon him) and said: My wife does not object if anyone touches her. He said: Divorce her. The man said: I am afraid that I will miss her. The Prophet (may Allah's peace and blessings be upon him) said: Then enjoy her

77- If a man acknowledges his paternity of a child (even) for a moment, he has no right to deny it (later)

78- No, go and collect the harvest from your trees, for perhaps you will give (some of it in) charity or do a good deed with it

79- Stay in your house until the term (of ‘Iddah) lapses. She said: So I spent my ‘Iddah therein (in her husband's house) for four months and ten days

80- O Messenger of Allah, my husband has divorced me three times and I am afraid that my house will be broken into

81- Do not confuse the Sunnah of our Prophet. The ‘Iddah of a mother-slave girl whose master dies is four months and ten (days)

82- ‘Urwah ibn Az-Zubayr reported from ‘Ā’ishah that she took Hafsah bint ‘Abdur-Rahmān ibn Abu Bakr As-Siddīq into her house when she was in her third period

83- A slave has two counts of divorce to discharge toward his free wife, who shall observe a waiting period of three menstrual cycles. A free man has two counts of divorce to discharge toward his slave wife, who shall observe a waiting period of two menstrual cycles

84- A woman whose husband is missing and whose whereabouts is unknown to her must wait for four years and then observe the ‘Iddah (of a widow) for four months and ten days. After that, she is allowed to marry

85- There should be no sexual intercourse with a pregnant woman until she gives birth, nor with a non-pregnant woman until she has one menstrual cycle

86- Suckle him, and you will become unlawful for him (in marriage), and (the discomfort) which Abu Hudhayfah feels in his heart will disappear

87- Ibn ‘Umar reported that ‘Umar ibn al-Khattāb wrote to the army commanders about men who stayed for a long time away from their wives. He ordered the [commanders] to charge them to either spend (on their wives) or divorce. If they divorce, they should send the financial support they had withheld

88- You are more entitled to him as long as you do not get married

89- This is your father, and this your mother, so take whichever of them you wish by the hand

90- Hadīth of Rāfi‘ ibn Sinān about giving a child the option to choose between parents who separated upon conversion to Islam

91- A father is not to be killed for killing his child

92- The lives of all Muslims are equal; they are one hand against the others. The covenant (given by even the) lowliest of them must be respected. Behold, a Muslim must not be killed for a disbeliever, nor must one who has been given a covenant be killed while his covenant is still in force. If anyone introduces an evil, he will be responsible for it. Whoever introduces an evil deed or shelters a perpetrator incurs the curse of Allah, His Angels, and all the people

93- A slave belonging to some poor people cut off the ear of another slave belonging to some rich people, so the owners of the perpetrator came to the Prophet (may Allah's peace and blessings be upon him) and said: O Messenger of Allah, we are poor. The Prophet (may Allah's peace and blessings be upon him) did not stipulate any compensation to be paid by the perpetrator

94- Then the Messenger of Allah (may Allah's peace and blessings be upon him) commanded anyone who is wounded not to seek retaliation until his wound heals. When his wound heals, he can seek retaliation

95- Among Allah's slaves, there are some who, if they take an oath by Allah (concerning something), Allah fulfills it

96- Whoever is killed in ambiguous circumstances, or when people are throwing stones, or by a whip, his blood money is the blood money of unpremeditated killing. Whoever is killed intentionally, retaliation becomes due. If anyone tries to prevent it, upon him is the curse of Allah, the angels, and all people

97- Ibn ‘Umar (may Allah be pleased with him) reported that a boy was murdered, and ‘Umar said: If all the people of Sanaa took part in it, I would kill them all

98- Beware! Every object of pride of the pre-Islamic times, whether it is blood-vengeance or property, or mentioned or claimed, has been put under my feet, except the supply of water to pilgrims and the custody of the House

99- This and that are equal; meaning the pinky finger and the thumb

100- Anyone who practices medicine although he is not known to have learned medicine is liable (to compensate any damage)