1- Whenever we stopped at a place for rest, we would not offer any (voluntary) prayer until we unloaded the luggage from the riding animals

2- It is not appropriate to use mosques for urinating or filth. Indeed, they are built for the remembrance of Allah and the recitation of the Qur’an

3- A man announced (the loss of his camel) in the mosque, saying out loud: Has any one seen the red camel? Upon this the Messenger of Allah (may Allah's peace and blessings be upon him) said: May you not find it! The mosques are only built for the purpose they are built

4- The Prophet (may Allah's peace and blessings be upon him) forbade Hibwah (a sitting position) on Friday while the Imām is delivering the sermon

5- When the call to prayer is announced, the devil takes to his heels and breaks wind with noise so as not to hear the call

6- When the edge of the sun rises, avoid prayer until it becomes prominent; and if the edge of the sun disappears, avoid prayer until it sets. And do not offer your prayer at the time of sunrise or sunset, for it rises between two horns of a devil – or the devil

7- The time for the Zhuhr prayer starts when the sun has passed its zenith and a man's shadow is equal in length to his height, until the time for the ‘Asr prayer comes. The time for the ‘Asr lasts until the sun turns yellow. The time for the Maghrib prayer lasts so long as the dusk is not gone. The time for the ‘Ishā' prayer lasts until midnight. The time for the Fajr prayer lasts from the break of dawn so long as the sun has not risen

8- We used to perform the Maghrib prayer with the Prophet (may Allah's peace and blessings be upon him) and when one of us left he could still see where his arrow landed

9- Whoever catches one Rak‘ah before sunrise, he has caught the Fajr prayer, and whoever catches one Rak‘ah of the ‘Asr prayer before sunset, he has caught the ‘Asr prayer

10- Do not prevent anyone from circumambulating this House and from praying at any time of the day or night as they wish

11- There are two 'Fajrs'. As for the 'Fajr' that resembles the tale of a wolf, it is not a sign that prayer has become due or food has become forbidden to consume. And as for the 'Fajr' that takes a rectangular shape in the horizon, it is a sign that prayer has become due and food forbidden to consume

12- Those who are present should inform those who are absent: Do not offer any prayer after dawn except for two Rak‘ahs

13- Indeed, it is a true dream, Allah Willing! Go and teach these words to Bilāl, and let him make the call to prayer with them, as his voice is more melodious than yours

14- It is part of the Sunnah that when the Muezzin says in the Adhān for the Fajr prayer: "Come to success," he then says: "prayer is better than sleep."

15- The Messenger of Allah (may Allah's peace and blessings be upon him) combined the Maghrib and Ishā' prayers. He prayed three Rak‘ahs for Maghrib then two Rak‘ahs for Ishā' with one Iqāmah

16- You are their leader; be considerate to their weak ones, and choose a Muezzin who does not take wages for his Adhān

17- The Muezzin of the Messenger of Allah (may Allah's peace and blessings be upon him) used to delay the Iqāmah until he would see the Messenger of Allah (may Allah's peace and blessings be upon him) coming out. On seeing him, he would pronounce the Iqāmah

18- We were with the Prophet (may Allah's peace and blessings be upon him) on a journey on a very dark night and we didn't know the direction of the Qiblah. So each man among us prayed in his own direction. In the morning, when we mentioned that to the Prophet (may Allah's peace and blessings be upon him) the following verse was revealed: {So wherever you turn, there is the Face of Allah} [Sūrat al-Baqarah: 115]

19- What is between the east and the west is Qiblah

20- When anyone of you comes to the mosque, he should look (at his sandals). If he sees any filth or dirt on his sandals, he should wipe it off and pray in them

21- I saw the Messenger of Allah (may Allah's peace and blessings be upon him) praying and making a sound like the rumbling of a mill because of weeping

22- The Messenger of Allah (may Allah's peace and blessings be upon him) went out to Qubā' Mosque to pray in it

23- I saw the Prophet (may Allah's peace and blessings be upon him) leading people in prayer and carrying Umāmah bint Abu al-‘Ās, the daughter of the Prophet's daughter Zaynab, on his shoulder. He put her down when he wanted to bow, and he picked her up again when he got up after prostration

24- Kill the two blacks during prayer: the snake and the scorpion

25- We used to pray and animals would pass in front of us. We mentioned that to the Messenger of Allah (may Allah's peace and blessings be upon him) so he said: If anything, like the back of the saddle, is placed in front of anyone of you, then nothing that passes in front of him (but behind that thing) can harm him

26- When anyone of you prays, let him do so behind a barrier, even if an arrow

27- When one of you stands up to pray, he should put a screen in front of him as tall as the height of the back of a saddle. If he does not have something the height of the back of a saddle in front of him, his prayer would be invalidated if a donkey, a woman, or a black dog passed in front of him

28- ‘Ā'ishah used to hate that one keeps his hands on his flanks (while praying). She said that the Jew used to do so

29- If the supper is served, then start eating it before performing the Maghrib prayer, and do not be hasty in finishing it

30- I asked the Messenger of Allah (may Allah's peace and blessings be upon him) about looking around during prayer. He replied: It is a way of stealing by which the devil steals a portion of a slave's prayer

31- Take this garment of mine to Abu Jahm and bring me his plain garment, because this one has distracted me from my prayer

32- The Messenger of Allah (may Allah's peace and blessings be upon him) ordered us to build mosques in different localities and that they should be kept clean

33- I implore you by Allah (to tell me) if you heard the Messenger of Allah (may Allah's peace and blessings be upon him) saying: Answer on my behalf. O Allah, aid him with the Holy Spirit. He said: By Allah, yes

34- Whoever hears a man inquiring in the mosque about something he has lost should say: "May Allah not restore it to you," for indeed mosques are not built for this

35- The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When you see someone buying or selling in the mosque, say to him: 'May Allah not make your sale profitable!' And when you see someone announcing a lost item in the mosque, then say: 'May Allah not return it to you!'"

36- Leave them, for these are the days of Eid. Those were the days of Mina

37- The Hour will not appear until people boast about mosques

38- The Hadīth of the one harming his prayer as reported by Rifā‘ah (may Allah be pleased with him)

39- Abu Humayd As-Sā‘idi, while he was sitting with ten of the Companions of the Messenger of Allah (may Allah's peace and blessings be upon him) including Abu Qatādah, said: I am the most knowledgeable among you about the Prophet's prayer

40- When the Messenger of Allah (may Allah's peace and blessings be upon him) got up to pray at night, he would make Takbīr and then say: Glory be to You, O Allah, and praise. Blessed is Your name, exalted is Your greatness, and there is nothing worthy of worship but You

41- The Messenger of Allah (may Allah's peace and blessings be upon him) used to start the prayer with the Takbīr and then read: {All praise is due to Allah, Lord of the worlds} When he bowed, he neither raised his head nor lowered it, but kept it in between

42- I prayed with the Messenger of Allah (may Allah's peace and blessings be upon him) and he placed his right hand above his left hand on his chest

43- The Prophet (may Allah's peace and blessings be upon him) as well as Abu Bakr and ‘Umar, used to begin the prayer with {All praise is due to Allah, Lord of the worlds}

44- As for this man, he has filled his hand with good

45- The Prophet (may Allah's peace and blessings be upon him) used to recite Al-Fātihah followed by another Sūrah in the first two Rak‘āhs of the Zhuhr prayer and used to recite only Al-Fātihah in the last two Rak‘āhs of it. Sometimes a verse or so was audible

46- We used to estimate the time that the Messenger of Allah (may Allah's peace and blessings be upon him) would stand when performing the Zhuhr and the ‘Asr prayers. We estimated that the time he stood in the first two Rak‘ahs of the Zhuhr prayer as the being the time taken to recite Sūrat As-Sajdah and it would be half of that time in the last two Rak‘ahs

47- I have never prayed behind anyone whose prayer more closely resembles that of the Messenger of Allah (may Allah’s peace and blessings be upon him) than so-and-so. We prayed behind him and he would lengthen the first two Rak‘ahs of the Zhuhr and shorten the last two

48- I heard the Prophet (may Allah's peace and blessings be upon him) recite Sūrah At-Tūr during the Maghrib prayer. When he reached this verse: {Were they created by nothing? Or were they themselves the creators? Or did they create the heavens and the earth? Rather, they are not certain. Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?}, it was as if my heart was about to take flight

49- O people, there is nothing remaining of the glad tidings of prophet-hood except a good vision that a Muslim sees or someone else sees it for him. Verily, I have been forbidden to recite the Qur'an while bowing or prostrating

50- In the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him) the bowing, rising from bowing, prostration, and sitting between the two prostrations were all roughly the same (in length)

51- Whenever the Prophet (may Allah's peace and blessings be upon him) bowed, he would spread out his fingers, and whenever he prostrated, he would join them together

52- When the Prophet (may Allah's peace and blessings be upon him) was performing an odd-numbered Rak‘ah, he would not get up until he had been settled in the sitting position

53- The Prophet (may Allah's peace and blessings be upon him) invoked evil on the tribe of Banu Sulaym for one month after rising from Rukū‘ in prayer

54- The Prophet (may Allah's peace and blessings be upon him) did not say the Qunūt but he would pray for welfare of a people or doom of others

55- O father, you prayed behind the Messenger of Allah (may Allah's peace and blessings be upon him) Abu Bakr, ‘Umar, ‘Uthmān, and ‘Ali here in Kufah for about five years. Did they use to recite the Qunūt in the Fajr prayer? He said: O son, this is an innovation in religion

56- When the Messenger of Allah (may Allah's peace and blessings be upon him) sat for supplication, he would put his right hand on his right thigh and his left hand on his left thigh, point with his index finger, place his thumb on his middle finger, and cover his knee with the palm of his left hand

57- The Messenger of Allah (may Allah’s peace and blessings be upon him) used to teach us the Tashahhud just as he teaches us a Sūrah from the Qur’an

58- Pray on the ground if you are able to; and if not, then use gestures and make your prostration lower than your bowing

59- One night, the Prophet (may Allah's peace and blessings be upon him) performed Qiyām while reciting a single verse from the Qur'an

60- Al-Mughīrah ibn Shu‘bah led us in prayer, and he stood up directly after offering the second Rak‘ah (without sitting for Tashahhud), so we said: "Glory be to Allah" whereupon he said: "Glory be to Allah" and continued with the prayer. When he completed his prayer and ended it with Taslīm, he made two prostrations of forgetfulness. When he left the prayer, he said: "I saw the Messenger of Allah (may Allah's peace and blessings be upon him) do as I did.

61- Abu Hurayrah recited Sūrat al-Inshiqāq and then prostrated. After he finished the prostration, he told them that the Messenger of Allah (may Allah’s peace and blessings be upon him) had prostrated when he recited it

62- I recited before the Prophet (may Allah's peace and blessings be upon him) Sūrat An-Najm and he did not prostrate in it

63- I said to the Messenger of Allah (may Allah's peace and blessings be upon him): Are there two prostrations in Sūrat al-Hajj? He said: Yes, and whoever does not perform them should not read them

64- Whenever the Prophet (may Allah's peace and blessings be upon him) received good news, he would fall down in prostration out of gratitude to Allah

65- Offer two Rak‘ahs before Maghrib

66- While the Prophet (may Allah's peace and blessings be upon him) was standing on the pulpit, a man asked him: What do you say about prayer in the night? He replied: Two and two; and if one is afraid that the Fajr is coming, then one should offer one Rak‘ah, which will be the Witr for whatever one has prayed

67- The Witr is due, so whoever wants to pray the Witr as seven (units of prayer), let him do so; whoever wants to pray the Witr as five, let him do so; whoever wants to pray the Witr as three, let him do so; and whoever wants to pray the Witr as one, let him do so

68- The Messenger of Allah (may Allah’s peace and blessings be upon him) led us in prayer during the month of Ramadan, offering eight Rak‘ahs as well as the Witr. The next night, we gathered in the mosque and hoped that he would come out to us. However, we remained in the mosque until the morning

69- O ‘Abdullāh, do not be like so-and-so. He used to offer Qiyām al-Layl and then abandoned it

70- O people of the Qur'an, perform the Witr Prayer for, verily, Allah is Witr (single) and loves what is Witr (single, odd)

71- There should not be two Witr prayers during one night

72- If anyone sleeps before praying Witr or forgets it, let him pray it once he remembers it

73- The Messenger of Allah (may Allah's peace and blessings be upon him) would give up a deed, even though he liked to perform it, for fear that people would follow him and perform it, and it would thus become obligatory for them

74- The prayer of the oft-returning to Allah is when weaned camels are bitten by excessive heat

75- Do not do so. If any of you prays in his house and finds that the Imām has not prayed, he should pray along with him; and that will be a supererogatory prayer for him

76- The Messenger of Allah (may Allah's peace and blessings be upon him) was once riding a horse and fell down from it, injuring his right side

77- Come forward and be close to me and let those who come after you, follow your lead. If people continue to fall behind, Allah puts them behind

78- O people, you cause aversion to others. Whoever leads people in prayer should make it brief, for among them are the sick, the weak, and those with needs to be fulfilled

79- Offer this prayer at this time and that prayer at that time. When the time for a prayer is due, let one of you call the Adhān, and let the one who knows the Qur’an most lead the prayer

80- The one who is the most versed in Allah's Book should lead the people in prayer

81- O Allah, place light in my heart, light in my sight, light in my hearing, light on my right, light on my left, light above me, light below me, light in front of me, light behind me, make light for me

82- An orphan and I prayed behind the Prophet (may Allah's peace and blessings be upon him) in our house, and my mother Umm Sulaym was standing behind us

83- May Allah increase your keenness, but do not do that again

84- Umm Waraqah bint ‘Abdullāh ibn al-Hārith al-Ansāri reported that she had memorized the Qur'an, and the Prophet (may Allah's peace and blessings be upon him) ordered her to lead her household in prayers. There was a Muezzin for her, and she used to lead her household in prayer

85- The Messenger of Allah (may Allah’s peace and blessings be upon him) appointed Ibn Umm Maktūm as his successor to lead the people in prayer, and he was blind

86- There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills

87- Go back to your families and stay with them. Teach them (religion) and command them (to adhere to it), perform so-and-so prayer at so-and-so time, and when prayer becomes due, let one of you call the Adhān and let the oldest among you lead you in prayer

88- These are the signs which Allah sends, not on account of the death of anyone or life of any one, but Allah sends them to frighten His servants thereby. So when you see any such thing, hasten to remember Him, supplicate Him, and beg pardon from Him

89- O Messenger of Allah, I could not offer the ‘Asr prayer till the sun had set. The Prophet (may Allah's peace and blessings be upon him) said: By Allah! I have not yet prayed it either. So we went to But-hān, and he performed ablution and so did we, and then he offered the ‘Asr prayer after the sun had set and then followed it with the Maghrib prayer

90- I stayed overnight in the house of my aunt Maymūnah. When the Prophet (may Allah's peace and blessings be upon him) stood to perform Prayer at night, I joined him and stood on his left. He, then, took me by the head and made me stand on his right

91- May Allah fill their graves and houses with fire, as they distracted us from the middle prayer until the sun set

92- Hadīth of Dhu al-Yadayn concerning the prostration of forgetfulness

93- The prayer of fear in the expedition of Dhāt Ar-Riqā‘

94- The people of Kufa complained to ‘Umar ibn al-Khattāb about their governor Sa‘d. He dismissed him and appointed ‘Ammār as their governor

95- On raising his head from bowing in the final Rak‘ah of the Fajr prayer, he would say: O Allah, curse so-and-so and so-and-so, after saying: "Allah hears those who praise Him, our Lord, all praise belongs to You." So, Allah revealed: {Not for you is the decision}

96- The prayer of fear in Jābir's report

97- I went with my father to Abu Barzah al-Aslami, and my father asked him: How did the Prophet (may Allah's peace and blessings be upon him) use to perform the obligatory prayers?

98- Story of ‘Amr ibn ‘Abasah's conversion to Islam and how the Prophet (may Allah's peace and blessings be upon him) taught him prayer and ablution

99- The Messenger of Allah (may Allah's peace and blessings be upon him) led us in the prayer of fear during some of his battles. One group stood with him, while the other group faced the enemy. He led those with him in one Rak‘ah. This group left, and the other group came. So he led them in the other Rak‘ah. Each performed the Rak‘ah which they missed

100- O Allah, save ʿAyyāsh ibn Abu Rabīʿah. O Allah, save Salamah ibn Hishām. O Allah, save Al-Walīd ibn al-Walīd. O Allah, save the oppressed believers. O Allah, be hard on [the tribe of] Mudar. O Allah, afflict them with years of famine and drought like the years of Yūsuf (Joseph)