1- The Messenger of Allah (may Allah's peace and blessings be upon him) combined the Maghrib and Ishā' prayers. He prayed three Rak‘ahs for Maghrib then two Rak‘ahs for Ishā' with one Iqāmah

2- You are their leader; be considerate to their weak ones, and choose a Muezzin who does not take wages for his Adhān

3- The Muezzin of the Messenger of Allah (may Allah's peace and blessings be upon him) used to delay the Iqāmah until he would see the Messenger of Allah (may Allah's peace and blessings be upon him) coming out. On seeing him, he would pronounce the Iqāmah

4- We were with the Prophet (may Allah's peace and blessings be upon him) on a journey on a very dark night and we didn't know the direction of the Qiblah. So each man among us prayed in his own direction. In the morning, when we mentioned that to the Prophet (may Allah's peace and blessings be upon him) the following verse was revealed: {So wherever you turn, there is the Face of Allah} [Sūrat al-Baqarah: 115]

5- What is between the east and the west is Qiblah

6- When anyone of you comes to the mosque, he should look (at his sandals). If he sees any filth or dirt on his sandals, he should wipe it off and pray in them

7- If any of you treads with his shoes on something unclean, they will be purified with the earth

8- I saw the Messenger of Allah (may Allah's peace and blessings be upon him) praying and making a sound like the rumbling of a mill because of weeping

9- The Messenger of Allah (may Allah's peace and blessings be upon him) went out to Qubā' Mosque to pray in it

10- I saw the Prophet (may Allah's peace and blessings be upon him) leading people in prayer and carrying Umāmah bint Abu al-‘Ās, the daughter of the Prophet's daughter Zaynab, on his shoulder. He put her down when he wanted to bow, and he picked her up again when he got up after prostration

11- Kill the two blacks during prayer: the snake and the scorpion

12- The Prophet (may Allah's peace and blessings be upon him) granted the traveler a concession to wipe over his leather socks with a wet hand for three days and nights

13- We used to pray and animals would pass in front of us. We mentioned that to the Messenger of Allah (may Allah's peace and blessings be upon him) so he said: If anything, like the back of the saddle, is placed in front of anyone of you, then nothing that passes in front of him (but behind that thing) can harm him

14- When anyone of you prays, let him do so behind a barrier, even if an arrow

15- When one of you stands up to pray, he should put a screen in front of him as tall as the height of the back of a saddle. If he does not have something the height of the back of a saddle in front of him, his prayer would be invalidated if a donkey, a woman, or a black dog passed in front of him

16- ‘Ā'ishah used to hate that one keeps his hands on his flanks (while praying). She said that the Jew used to do so

17- If the supper is served, then start eating it before performing the Maghrib prayer, and do not be hasty in finishing it

18- I asked the Messenger of Allah (may Allah's peace and blessings be upon him) about looking around during prayer. He replied: It is a way of stealing by which the devil steals a portion of a slave's prayer

19- Take this garment of mine to Abu Jahm and bring me his plain garment, because this one has distracted me from my prayer

20- The Messenger of Allah (may Allah's peace and blessings be upon him) ordered us to build mosques in different localities and that they should be kept clean

21- I implore you by Allah (to tell me) if you heard the Messenger of Allah (may Allah's peace and blessings be upon him) saying: Answer on my behalf. O Allah, aid him with the Holy Spirit. He said: By Allah, yes

22- Whoever hears a man inquiring in the mosque about something he has lost should say: "May Allah not restore it to you," for indeed mosques are not built for this

23- The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When you see someone buying or selling in the mosque, say to him: 'May Allah not make your sale profitable!' And when you see someone announcing a lost item in the mosque, then say: 'May Allah not return it to you!'"

24- Leave them, for these are the days of Eid. Those were the days of Mina

25- The Hour will not be established until people boast about mosques

26- The Hadīth of the one harming his prayer as reported by Rifā‘ah (may Allah be pleased with him)

27- Abu Humayd As-Sā‘idi, while he was sitting with ten of the Companions of the Messenger of Allah (may Allah's peace and blessings be upon him) including Abu Qatādah, said: I am the most knowledgeable among you about the Prophet's prayer

28- When the Messenger of Allah (may Allah's peace and blessings be upon him) got up to pray at night, he would make Takbīr and then say: Glory be to You, O Allah, and praise. Blessed is Your name, exalted is Your greatness, and there is nothing worthy of worship but You

29- The Messenger of Allah (may Allah's peace and blessings be upon him) used to start the prayer with the Takbīr and then read: {All praise is due to Allah, Lord of the worlds} When he bowed, he neither raised his head nor lowered it, but kept it in between

30- I prayed with the Messenger of Allah (may Allah's peace and blessings be upon him) and he placed his right hand above his left hand on his chest

31- The Prophet (may Allah's peace and blessings be upon him) as well as Abu Bakr and ‘Umar, used to begin the prayer with {All praise is due to Allah, Lord of the worlds}

32- As for this man, he has filled his hand with good

33- The Prophet (may Allah's peace and blessings be upon him) used to recite Al-Fātihah followed by another Sūrah in the first two Rak‘āhs of the Zhuhr prayer and used to recite only Al-Fātihah in the last two Rak‘āhs of it. Sometimes a verse or so was audible

34- We used to estimate the time that the Messenger of Allah (may Allah's peace and blessings be upon him) would stand when performing the Zhuhr and the ‘Asr prayers. We estimated that the time he stood in the first two Rak‘ahs of the Zhuhr prayer as the being the time taken to recite Sūrat As-Sajdah and it would be half of that time in the last two Rak‘ahs

35- I have never prayed behind anyone whose prayer more closely resembles that of the Messenger of Allah (may Allah’s peace and blessings be upon him) than so-and-so. We prayed behind him and he would lengthen the first two Rak‘ahs of the Zhuhr and shorten the last two

36- I heard the Prophet (may Allah's peace and blessings be upon him) recite Sūrah At-Tūr during the Maghrib prayer. When he reached this verse: {Were they created by nothing? Or were they themselves the creators? Or did they create the heavens and the earth? Rather, they are not certain. Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?}, it was as if my heart was about to take flight

37- O people, there is nothing remaining of the glad tidings of prophet-hood except a good vision that a Muslim sees or someone else sees it for him. Verily, I have been forbidden to recite the Qur'an while bowing or prostrating

38- In the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him) the bowing, rising from bowing, prostration, and sitting between the two prostrations were all roughly the same (in length)

39- Whenever the Prophet (may Allah's peace and blessings be upon him) bowed, he would spread out his fingers, and whenever he prostrated, he would join them together

40- When the Prophet (may Allah's peace and blessings be upon him) was performing an odd-numbered Rak‘ah, he would not get up until he had been settled in the sitting position

41- The Prophet (may Allah's peace and blessings be upon him) invoked evil on the tribe of Banu Sulaym for one month after rising from Rukū‘ in prayer

42- The Prophet (may Allah's peace and blessings be upon him) did not say the Qunūt but he would pray for welfare of a people or doom of others

43- O father, you prayed behind the Messenger of Allah (may Allah's peace and blessings be upon him) Abu Bakr, ‘Umar, ‘Uthmān, and ‘Ali here in Kufah for about five years. Did they use to recite the Qunūt in the Fajr prayer? He said: O son, this is an innovation in religion

44- When the Messenger of Allah (may Allah's peace and blessings be upon him) sat for supplication, he would put his right hand on his right thigh and his left hand on his left thigh, point with his index finger, place his thumb on his middle finger, and cover his knee with the palm of his left hand

45- The Messenger of Allah (may Allah’s peace and blessings be upon him) used to teach us the Tashahhud just as he teaches us a Sūrah from the Qur’an

46- Pray on the ground if you are able to; and if not, then use gestures and make your prostration lower than your bowing

47- One night, the Prophet (may Allah's peace and blessings be upon him) performed Qiyām while reciting a single verse from the Qur'an

48- The Prophet (may Allah's peace and blessings be upon him) performed Hajj on an old saddle, covered by a sheet worth four dirhams or less. Then he said: O Allah, grant me a Hajj in which no showing off is intended nor reputation sought

49- Al-Mughīrah ibn Shu‘bah led us in prayer, and he stood up directly after offering the second Rak‘ah (without sitting for Tashahhud), so we said: "Glory be to Allah" whereupon he said: "Glory be to Allah" and continued with the prayer. When he completed his prayer and ended it with Taslīm, he made two prostrations of forgetfulness. When he left the prayer, he said: "I saw the Messenger of Allah (may Allah's peace and blessings be upon him) do as I did.

50- Abu Hurayrah recited Sūrat al-Inshiqāq and then prostrated. After he finished the prostration, he told them that the Messenger of Allah (may Allah’s peace and blessings be upon him) had prostrated when he recited it

51- I recited before the Prophet (may Allah's peace and blessings be upon him) Sūrat An-Najm and he did not prostrate in it

52- I said to the Messenger of Allah (may Allah's peace and blessings be upon him): Are there two prostrations in Sūrat al-Hajj? He said: Yes, and whoever does not perform them should not read them

53- Whenever the Prophet (may Allah's peace and blessings be upon him) received good news, he would fall down in prostration out of gratitude to Allah

54- Offer two Rak‘ahs before Maghrib

55- While the Prophet (may Allah's peace and blessings be upon him) was standing on the pulpit, a man asked him: What do you say about prayer in the night? He replied: Two and two; and if one is afraid that the Fajr is coming, then one should offer one Rak‘ah, which will be the Witr for whatever one has prayed

56- The Witr is due, so whoever wants to pray the Witr as seven (units of prayer), let him do so; whoever wants to pray the Witr as five, let him do so; whoever wants to pray the Witr as three, let him do so; and whoever wants to pray the Witr as one, let him do so

57- The Messenger of Allah (may Allah’s peace and blessings be upon him) led us in prayer during the month of Ramadan, offering eight Rak‘ahs as well as the Witr. The next night, we gathered in the mosque and hoped that he would come out to us. However, we remained in the mosque until the morning

58- O ‘Abdullāh, do not be like so-and-so. He used to offer Qiyām al-Layl and then abandoned it

59- O people of the Qur'an, perform the Witr Prayer for, verily, Allah is Witr (single) and loves what is Witr (single, odd)

60- There should not be two Witr prayers during one night

61- If anyone sleeps before praying Witr or forgets it, let him pray it once he remembers it

62- The Messenger of Allah (may Allah's peace and blessings be upon him) would give up a deed, even though he liked to perform it, for fear that people would follow him and perform it, and it would thus become obligatory for them

63- The prayer of the oft-returning to Allah is when weaned camels are bitten by excessive heat

64- Do not do so. If any of you prays in his house and finds that the Imām has not prayed, he should pray along with him; and that will be a supererogatory prayer for him

65- The Messenger of Allah (may Allah's peace and blessings be upon him) was once riding a horse and fell down from it, injuring his right side

66- Come forward and be close to me and let those who come after you, follow your lead. If people continue to fall behind, Allah puts them behind

67- I went to ‘Ā’ishah and asked her to describe to me the Messenger's illness. ‘Ā’ishah said: Yes. The Prophet became seriously ill and asked whether the people had prayed. We replied: No, O Messenger of Allah! They are waiting for you

68- O people, you cause aversion to others. Whoever leads people in prayer should make it brief, for among them are the sick, the weak, and those with needs to be fulfilled

69- Offer this prayer at this time and that prayer at that time. When the time for a prayer is due, let one of you call the Adhān, and let the one who knows the Qur’an most lead the prayer

70- The one who is the most versed in Allah's Book should lead the people in prayer

71- O Allah, place light in my heart, light in my sight, light in my hearing, light on my right, light on my left, light above me, light below me, light in front of me, light behind me, make light for me

72- An orphan and I prayed behind the Prophet (may Allah's peace and blessings be upon him) in our house, and my mother Umm Sulaym was standing behind us

73- May Allah increase your keenness, but do not do that again

74- Umm Waraqah bint ‘Abdullāh ibn al-Hārith al-Ansāri reported that she had memorized the Qur'an, and the Prophet (may Allah's peace and blessings be upon him) ordered her to lead her household in prayers. There was a Muezzin for her, and she used to lead her household in prayer

75- The Messenger of Allah (may Allah’s peace and blessings be upon him) appointed Ibn Umm Maktūm as his successor to lead the people in prayer, and he was blind

76- The Messenger of Allah (may Allah's peace and blessings be upon him) married her when he was outside the state of Ihrām

77- The best charity is that which is given out of richness. The upper hand is better than the lower hand, and let one of you start with those whom he is responsible to provide for

78- We got some food on the Day of Khaybar. A man would come and take the amount he needed from it then go away

79- The Muslims are like one hand against all those who are outside the community. Their blood and wealth are equal (in terms of inviolability). The protection granted by the lowest of them in status is to be honored by all Muslims, and the Muslims return (the spoils of war) to the farthest of them

80- The Prophet (may Allah's peace and blessings be upon him) sent Khālid ibn al-Walīd to Ukaydir of Dūmah. He (Ukaydir) was seized and brought to the Prophet (may Allah's peace and blessings be upon him) who spared his life and made a peace treaty with him on condition that they should pay Jizyah

81- Mu‘ādh ibn Jabal (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) sent me to Yemen and commanded me to collect a Tabī‘ (one-year-old calf) or Tabī‘ah (one-year-old cow) (as Zakah) for every 30 cows, a Musinnah (two-year-old cow) for every 40 cows, and a dinar for every non-Muslim who has reached the age of puberty or its equivalent in clothes

82- Whoever can afford it but does not offer a sacrifice, let him not come near our prayer place

83- In the year of Al-Hudaybiyah, we slaughtered with the Messenger of Allah (may Allah’s peace and blessings be upon him) a camel on behalf of seven persons and a cow on behalf of seven persons

84- There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills

85- Perform Hajj and ‘Umrah in succession, for they expel poverty and sins just as the bellows expels impurities from iron, gold, and silver. There is no reward for an accepted Hajj except Paradise

86- Either some people stop abandoning the Friday prayers, or Allah will, indeed, seal their hearts, and then they will be among the heedless

87- Whoever abandons three Fridays out of negligence, Allah seals his heart

88- At the end of time, there will come a people, young in age and foolish in mind. They will speak about the best words of creation, but they will pass through Islam as an arrow passes through its target

89- I was taken to perform pilgrimage with the Messenger of Allah (may Allah’s peace and blessings be upon him) in the Farewell Pilgrimage, when I was seven years old.

90- The Messenger of Allah (may Allah’s peace and blessings be upon him) performed Hajj on the back of a camel, and the same mount was carrying his baggage as well.

91- ‘Ukkāzh, Mijannah, and Dhū al-Majāz were markets in the pre-Islamic period of ignorance. They considered it a sin to trade during the seasons. So it was revealed: {There is no blame upon you for seeking bounty from your Lord.}

92- The Prophet (may Allah's peace and blessings be upon him) arranged for a horse race among the horses that had been especially prepared for that purpose to take place between Al-Hafyā' and Thaniyyat al-Wadā‘.

93- The Messenger of Allah (may Allah's peace and blessings be upon him) divided the spoils, allotting two shares to the horse and one share to the man.

94- The Messenger of Allah (may Allah's peace and blessings be upon him) used to grant some of those whom he sent in a detachment a special share of the war booty, apart from other members of the army.

95- The property of Banu An-Nadīr was among what Allah, the Almighty, bestowed upon His Messenger (may Allah's peace and blessings be upon him) as spoils and for which the Muslims did not have to fight, neither on horses nor on camels.

96- We participated with the Messenger of Allah (may Allah's peace and blessings be upon him) in seven battles wherein we ate locusts.

97- The Messenger of Allah (may Allah’s peace and blessings be upon him) entered Makkah from Kadā', from the upper mountain pass which is in Al-Bat-hā', and exited from the lower mountain pass.

98- The Messenger of Allah (may Allah's peace and blessings be upon him) used to go by way of Ash-Shajarah and return by way of Al-Mu‘arras. He would also enter Makkah through the Higher Pass and leave through the Lower Pass.

99- Go back to your families and stay with them. Teach them (religion) and command them (to adhere to it), perform so-and-so prayer at so-and-so time, and when prayer becomes due, let one of you call the Adhān and let the oldest among you lead you in prayer

100- As the verse of Hajj Tamattu‘ was revealed, the Messenger (may Allah's peace and blessings be upon him) ordered us to perform it. Nothing was revealed in the Qur'an abrogating it nor did the Prophet (may Allah's peace and blessings be upon him) prohibit it until he died