1- No prayer should be offered in the presence of food or when he is resisting the need to relieve himself of the two filths

2- If you say to your companion 'listen' on Friday while the Imām is delivering the sermon, you have thus engaged in idle talk

3- O Allah, do not make my grave an idol that is worshiped

4- The most burdensome prayers for the hypocrites are the ‘Ishā’ and Fajr prayers. If they were to know the virtue of them, they would come to them, even if they had to crawl

5- The five (daily) prayers, Friday prayer to the next Friday prayer, and Ramadan to the next Ramadan are expiation of the sins committed between them, so long as major sins are avoided

6- Whoever performs Qiyām (night prayer) in the Night of Decree, out of faith and in pursuit of reward, his past sins will be forgiven

7- Whoever performs the Fajr prayer is under the protection of Allah

8- The Messenger of Allah (may Allah's peace and blessings be upon him) used to celebrate Allah’s oneness with these words after every prayer

9- Whoever abandons the ‘Asr prayer, his deeds will be rendered worthless

10- Do not sit on graves, and do not pray towards them

11- Those are a people who, when a righteous slave or a righteous man from among them dies, they build a place of worship

12- I have been commanded to prostrate on seven bones

13- The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: "Allahumma ighfir li warhamni wa ‘āfeni wahdeni warzuqni (O Allah, forgive me, have mercy on me, grant me safety, guide me, and provide for me)

14- Allahumma anta as-salām wa minka as-salām, tabārakta yadha al-jalāl wa al-ikrām

15- Pray while standing; if you cannot, then while sitting; and if you cannot, then while lying on your side

16- Do you hear the Adhān?" He replied in the affirmative. Thereupon, he said: "Then respond to it

17- When one of you joins the prayer and finds the Imām in a certain position, he should do what the Imām is doing

18- Islam is built on five

19- Do you think that if I perform the obligatory payers, fast Ramadan, treat the lawful as lawful, and treat the unlawful as unlawful,

20- Purity is half of faith, al-hamdulillāh (praise be to Allah) fills the Scale, and subhān Allah wa al-hamdulillāh (glory and praise be to Allah) fills what is between the heavens and the earth

21- When the Muezzin (the caller to prayer) says, 'Allahu akbar, Allahu akbar

22- Whoever forgets a prayer should perform it as soon as he remembers it; there is no expiation for it except that

23- What stands between a man and polytheism and disbelief is the abandonment of the prayers

24- The covenant between us and them is prayer; so, whoever abandons it has disbelieved

25- When you hear the Adhan (call to prayer), repeat what the Muezzin says

26- Straighten your rows, for indeed, straightening the row is from the perfection of the prayer

27- I memorized from the Prophet (may Allah's peace and blessings be upon him) ten Rak‘ahs (units of prayer)

28- A complaint was made to the Prophet (may Allah’s peace and blessings be upon him) about the person who doubts that something has happened to him during his prayer. He said: He should not leave (his prayer) unless he hears a sound or perceives a smell

29- If the Iqāmah for prayer is proclaimed, and the dinner is served, start with the dinner

30- The Prophet (may Allah's peace and blessings be upon him) forbade praying after the Fajr prayer up until the sun rises, and after the ‘Asr prayer until the sun sets

31- Is he who raises his head before the Imam not afraid that Allah may transform his head into that of a donkey or his shape into that of a donkey?

32- The Messenger of Allah (may Allah's peace and blessings be upon him) used to raise his hands in line with his shoulders when commencing the prayer,

33- The Messenger of Allah (may Allah's peace and blessings be upon him) taught me the Tashahhud, with my hand between his two hands, as he would teach me a Surah from the Qur’an

34- Allāuhumma inni a‘ūdhu bika min ‘adhāb al-qabr, wa min ‘adhāb an-nār, wa min fitnat al-mahya wa al-mamāt, wa min fitnat al-masīh ad-dajjāl

35- Allāhumma bā‘id bayni wa bayna khatāyāy kama bā‘dta bayna al-mashriqi wa al-maghrib

36- Be moderate in prostration, and let none of you spread his forearms on the ground like a dog

37- I asked Anas ibn Mālik: Did the Prophet (may Allah's peace and blessings be upon him) use to pray with his shoes on? He said: Yes!

38- Do not take my grave as a place of festivity (which you visit repeatedly), and do not take your houses as graves. Send blessings upon me, for your greeting will reach me no matter where you are

39- Which deed is dearest to Allah? He said: "Offering prayer at its earliest appointed time." I said: Then, what comes next? He said: "Dutifulness to one's parents." I said: Then, what comes next? He said: "Jihad in the way of Allah

40- I gave the Messenger of Allah (may Allah's peace and blessings be upon him) a pledge to testify that there is no god but Allah and that Muhammad is the Messenger of Allah, to establish the prayer, to pay Zakah, to hear and obey, and to give sincere advice to every Muslim

41- never fail to say after each prayer: Allāhumma a‘inni ‘ala dhikrika wa shukrika wa husni ‘ibādatik (O Allah, help me remember You, thank You, and excellently worship You)

42- The Prophet (may Allah's peace and blessings be upon him) delayed the ‘Ishā' prayer until part of the night had passed and it was dark. ‘Umar came to him saying: O Messenger of Allah, come to pray, the women and children have slept. He came out with his head dripping with water and said: Had it not been hard for my Ummah, I would have commanded them to perform that prayer at this hour

43- Wake up ‘Āʾishah and pray Witr

44- O Allah, I seek refuge with Your pleasure from Your wrath, and with Your pardon from Your punishment, and I seek refuge with You from You. I cannot enumerate praise of you; You are as You have praised Yourself

45- The Messenger of Allah (may Allah's peace and blessings be upon him) was asked: Which part of the prayer is the best? He replied: The long standing

46- It was mentioned before the Prophet (may Allah's peace and blessings be upon him) about a man who slept throughout the night until morning. He said, "That is a man in whose ears—or, he said, in whose ear—the devil urinated

47- Make frequent prostrations to Allah, for you do not make a single prostration to Allah except that Allah raises you one degree therewith and remits one sin from you therewith

48- We used to prepare for the Messenger of Allah (may Allah's peace and blessings be upon him) his tooth-stick and the water he used for making ablution. Then, Allah would awaken him whenever He willed during the night, and he would brush his teeth with the tooth-stick, make ablution, and perform prayer

49- Whoever prays the Bardayn (Fajr and ‘Asr prayers) will enter Paradise

50- The Prophet (may Allah's peace and blessings be upon him) used to sleep at the beginning of the night and rise at its end to pray

51- A man's prayer in congregation is twenty-something degrees higher than his prayer in his house and market

52- When the Messenger of Allah (may Allah's peace and blessings be upon him) missed prayer at night because of sickness or otherwise, he would pray twelve Rak‘ahs during the daytime

53- Whoever ate garlic or onion should keep away from us—or he said: from our mosque—and stay at home."

54- What if there was a river at the door of any of you wherein he takes a bath five times a day? Would there remain any of his filth?

55- We used to speak during prayer; a man would talk with his companion at his side in the prayer until [this verse] was revealed: {...And stand before Allah in devout obedience.} So we were commanded to keep silent, such that we were forbidden to talk

56- A solar eclipse occurred during the Prophet's lifetime and he sent someone to summon people for a congregational prayer. They gathered and he came forward and began the prayer by making Takbīr. He bowed four times and prostrated four times in two Rak‘ahs

57- At every part of the night, the Messenger of Allah (may Allah's peace and blessings be upon him) prayed Witr: at its beginning, middle, and end. Finally he settled on performing Witr just before dawn

58- Command your children to pray when they are seven years old, and beat them for (not offering) it when they are ten, and separate them (boys and girls) in beds

59- The Prophet (may Allah's peace and blessings be upon him) came out to us, and we said: O Messenger of Allah, we have learned how to greet you, but how should we invoke the blessings of Allah upon you?

60- The prayer of the one who did not recite the Opening of the Book (Surat al-Fātihah) is invalid

61- Whoever takes a bath on Friday, like the bath taken from sexual impurity, and then goes (to the mosque) is like the one who offers a camel as a sacrifice

62- 'Whoever of you comes to attend the Friday prayer, let him take a shower

63- He who performs ablution properly and then comes to the Friday prayer and listens to it attentively and keeps silent, his sins between that Friday and the following Friday will be forgiven, with the addition of three more days

64- Whoever goes to the mosque in the morning or the evening, Allah has prepared an abode for him in Paradise every time he goes in the morning or the evening

65- Whoever passes through any of our mosques or markets with arrows with him, he should hold them by their heads lest he injures any of the Muslims with them

66- O people, spread the greeting of peace, feed others, maintain kinship ties, and pray at night when people are asleep, and you will enter Paradise in peace

67- When the Imām says amen, you too say amen, for whoever says amen at the same time the angels say amen will have his previous sins forgiven

68- If any of you leads the people in prayer, let him shorten it, because among them are the weak, the sick, and the busy. If any of you prays alone, then let him prolong (his prayer) as much as he wishes

69- The Imām is appointed so that he should be followed; so, do not act differently from him. When he makes Takbīr all of you should say it after him; bow when he bows; say "O our Lord, all praise be to You" when he says: Allah hears the one who praises Him; prostrate when he prostates; and all of you should pray sitting when he prays sitting

70- He who prays before sunrise and before sunset will not enter Hellfire

71- No Muslim person who, when an obligatory prayer becomes due, perfects its ablution, humility, and bowing except that it becomes an expiation for the sins that preceded it as long as he has not committed a major sin, and this applies to all times

72- There are certain things, the sayer of which – or the performer of which – after every prescribed prayer will never be disappointed: Tasbīh (saying 'Subhānallāh') thirty-three times, Tahmīd (saying 'Al-hamdulillāh') thirty-three times, and Takbīr (saying 'Allāhu Akbar') thirty-four times

73- Whoever says upon hearing the muezzin: 'Ash-hadu alla ilāha illallāh wahdahu la sharīka lah wa anna Muhammadan ‘abduhu wa rasūluh, radītu billāhi rabban, wa bi Muhammadin rasūlan wa bil Islāmi dīna (I bear witness that there is no god but Allah alone without any partner and that Muhammad is His slave and messenger. I am pleased with Allah as a Lord, with Muhammad as a messenger, and with Islam as a religion), his sins will be forgiven)

74- If you had been from this city, I would have inflicted pain on you. You raise your voices in the Prophet's Mosque

75- O people, you eat two plants that I only find offensive: onion and garlic

76- Whoever performs ablution on Friday, that is good, and whoever takes a bath has done what is better

77- Taking a bath on Friday is obligatory for every pubescent male Muslim, and cleaning the teeth with the tooth-stick and applying perfume if available

78- When it is Friday, the angels stand at the door of the mosque and keep on writing the names of those coming in order of their arrival

79- When the son of Adam recites a verse of prostration and then falls down in prostration, the devil retreats, weeps, and says: Woe unto him, the son of Adam was commanded to prostrate, and he prostrated, so Paradise is for him. However, I was commanded to prostrate, but I refused to, so the Fire is for me

80- The Messenger of Allah (may Allah's peace and blessings be upon him) used to forbid us from praying or burying our deceased ones at three times: when the sun begins to rise until it is fully risen; when the sun is at its highest point in the sky at noon until it passes its zenith; and when the sun starts setting until it fully sets

81- Whoever says upon hearing the call: O Allah, Lord of this perfect call and the prayer that is to be established, grant Muhammad Al-Wasīlah and Al-Fadīlah and resurrect him to the Praiseworthy Station that You have promised him, he will be granted my intercession on the Day of Judgment

82- Allah does not accept the prayer of any woman who has reached the age of menstruation unless [she is] veiled

83- None of you should pray in a single garment with nothing on his shoulders

84- The Messenger of Allah (may Allah's peace and blessings be upon him) used to pray on his riding animal, regardless of the direction it was facing. When he wanted to perform an obligatory prayer, he would dismount and face the Qiblah

85- When the Messenger of Allah (may Allah's peace and blessings be upon him) was on a journey and wished to offer voluntary prayers, he made his she-camel face the Qiblah, said Takbīr, and then prayed towards whatever direction his mount would face

86- All of the earth is a mosque (prayer place) except the graveyard and the bathroom

87- Tasbīh is for the men, and clapping is for the women

88- If anyone of you is praying behind something that conceals him from people and somebody tries to pass in front of him, he should push him away; if he refuses, the praying person should use force against him for he is a devil

89- The Prophet (may Allah's peace and blessings be upon him) forbade praying with one's hands on one's waist

90- When one of you stands to pray, he is privately conversing with his Lord, or his Lord is between him and the prayer direction. So let no one of you spit in the direction of prayer, but only to his left or under his feet

91- Take this curtain of yours away, for its images come to my mind while I'm praying

92- What is the matter with some people who raise their eyes towards the sky during their prayer? He went on, using a strict language: They must refrain from that action, or else their sights will certainly be snatched away

93- Yawning inside the prayer is from the devil, so if anyone of you yawns, let him suppress it as much as he can

94- Spitting in the mosque is a sin and its expiation is to bury it

95- I have not been ordered to build lofty mosques

96- Perhaps you recite behind your Imām? We said: Yes, that is so, O Messenger of Allah. He said: Do not do so except with Sūrat al-Fātihah, since the prayer is invalid for the one who does not recite it

97- When you prostrate, place your palms and raise your elbows

98- I saw the Messenger of Allah (may Allah's peace and blessings be upon him) praying while sitting cross-legged

99- When any of you prostrates, he should not kneel down like a camel; rather, he should put down his hands before his knees

100- Ibn ‘Umar used to put his hands down before his knees, and he said: The Messenger of Allah (may Allah's peace and blessings be upon him) used to do that

101- I prayed with the Prophet (may Allah's peace and blessings be upon him), and he used to make Taslīm (salutation of peace ending the prayer) to his right saying: "May Allah's peace, mercy, and blessings be upon you," and to his left saying: "May Allah's peace and mercy be upon you

102- Whoever glorifies Allah directly after each prayer thirty-three times, praises Allah thirty-three times, and proclaims the greatness of Allah thirty-three times, these are ninety-nine, and completes one hundred by saying: La ilāha illallāh wahdahu la sharīka lah, lahu al-mulku wa lahu al-hamdu wa huwa ‘ala kulli shay’in qadīr (There is no god except Allah. He is One and has no partner with Him. To Him belongs sovereignty and to Him belongs praise, and He is Omnipotent over everything), his sins will be forgiven even if they are like the sea foam

103- Whoever recites the Verse of the Kursi right after each obligatory prayer will have nothing preventing him from entering Paradise except that he dies

104- They spoke the truth. They are tormented, and their torment can be heard by all animals

105- When anyone of you is in doubt about his prayer, not knowing how much he prayed, three or four, let him dispel the doubt and build upon what he is certain about, then perform two prostrations before making Taslīm

106- The Prophet (may Allah's peace and blessings be upon him) used to pray two light Rak‘ahs after the break of dawn

107- The Prophet (may Allah's peace and blessings be upon him) did not ever leave four before Zhuhr and two Rak‘ahs before morning

108- Whoever regularly observes four Rak‘ahs before Zhuhr and four after it, Allah will make him forbidden to Hellfire

109- May Allah have mercy on whoever offers four Rak‘ahs before the ‘Asr prayer

110- The Messenger of Allah (may Allah's peace and blessings be upon him) recited: {Say, “O disbelievers”} and {Say: “He is Allah, the One”} in the two Rak‘ahs of Fajr

111- (Voluntary) prayer in both the day and night is performed two by two

112- The most excellent fast after Ramadan is Allah's month, Muharram, and the most excellent prayer after what is prescribed is prayer during the night

113- O ‘Ā'ishah, indeed, my eyes sleep but my heart does not sleep

114- The Prophet (may Allah's peace and blessings be upon him) used to offer thirteen Rak‘ah in the night prayer including Witr, plus two (voluntary) Rak‘ahs of the Fajr prayer

115- Perform Witr prayer before the morning

116- If anyone fears that he will not wake up at the end of the night, let him offer Witr prayer at the beginning of the night; and anyone expects to wake up at the end of the night, let him offer Witr prayer at the end of the night. Indeed, prayer at the end of the night is witnessed (by the angels) and that is better

117- The reward of a prayer performed in congregation is twenty five times greater than that of a prayer performed by anyone of you alone. The angels of the night and the angels of the day gather at the Fajr prayer

118- Whoever hears the prayer call and does not attend the congregational prayer, then his prayer is not valid (deficient), except if he has an excuse

119- O people, pray at your homes, for a person’s best prayer is the one he performs at his home except the obligatory prayer

120- The best of the men's rows is the first, and the worst is the last, and the best of the women's rows is the last, and the worst is the first

121- The Messenger of Allah (may Allah's peace and blessings be upon him) saw a man praying alone behind the row, so he commanded him to repeat his prayer

122- These two prayers are the most burdensome of all prayers for the hypocrites. If you knew what they contain, you would come to them, even if you had to crawl on your knees

123- There are three (people) whose actions are not recorded by the Pen: a sleeping person till he awakes, a boy till he reaches puberty, and a person with an unsound mind till he regains his sanity

124- I am Dimām ibn Tha‘labah, from the brothers of Banu Sa‘d ibn Bakr

125- When you hear the Muezzin, say what he says and then invoke Allah's blessings upon me

126- He who builds a mosque for Allah, Allah will build for him the like of it in Paradise.'

127- A prayer in this mosque of mine is better than a thousand prayers anywhere else, except for the Sacred Mosque

128- When anyone of you enters the mosque, let him offer two Rak‘ahs before he sits down

129- When any of you enters the mosque, let him say: 'Allahumma iftah li abwāba rahmatik' (O Allah, open for me the gates of Your mercy). And when he leaves, let him say: 'Allahumma inni as’aluka min fadlik' (O Allah, I ask You of Your bounty)

130- 'O Bilāl, call the Iqāmah for the prayer; give us comfort by it.'

131- O people, I only did this so that you can follow my example and learn my prayer.'

132- 'When you pray, straighten your rows and let one of you lead in prayer, and when he says takbīr, say takbīr

133- By the One in Whose Hand my soul is, I am the closest among you to the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him). Such was his prayer until he departed this world

134- The worst of thieves among people is the one who steals his prayer." He said: "How does he steal his prayer?" He said: "He does not perform its Rukū‘ or prostration perfectly

135- When the Messenger of Allah (may Allah’s peace and blessings be upon him) raised his back from Rukū‘ (bowing), he would say: "Sami‘a allāhu liman hamidah

136- The Prophet (may Allah’s peace and blessings be upon him) used to say after every obligatory prayer

137- The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: "Rabbi ighfir li, rabbi ighfir li" (My Lord, forgive me; my Lord, forgive me)

138- That is Satan who is known as Khinzab. If you perceive his effect, seek refuge with Allah from him and spit three times to your left

139- While the people were performing the Fajr prayer in Qubā' Mosque, someone came saying: Tonight, (a portion of the) Qur'an was revealed to the Prophet (may Allah's peace and blessings be upon him) and he was ordered to face the Qiblah, so face it.

140- Bilāl calls the Adhān at night; so, eat and drink until you hear the Adhān called by Ibn Umm Maktūm

141- A Bedouin came and urinated in a corner of the mosque

142- I saw you pray towards a direction other than the Qiblah! He said: Had I not seen the Messenger of Allah (may Allah's peace and blessings be upon him) doing so, I would not have done it

143- The Messenger of Allah (may Allah's peace and blessings be upon him) saw a person sitting aloof and not praying with the people. He asked him: “O so-and-so, what prevented you from offering the prayer with the people?” He replied: “O Messenger of Allah, I am ritually impure and there is no water.” In response, the Prophet (may Allah’s peace and blessings be upon him) said: “You should use clean earth, and that will be sufficient for you.”

144- Straighten your rows, or Allah will cause dissension amongst you

145- The Prophet (may Allah's peace and blessings be upon him) led them in the Zhuhr prayer and continued after the first two Rak‘ahs without sitting for Tashahhud, and people stood with him. When he finished the prayer and people were waiting for his making Taslīm, he said Takbīr while sitting and prostrated twice before Taslīm, then he concluded his prayer with Taslīm.

146- Once I came riding a female donkey when I had almost attained the age of puberty. The Messenger of Allah (may Allah's peace and blessings be upon him) was leading people in prayer at Mina with no wall in front of him

147- When the Messenger of Allah (may Allah's peace and blessings be upon him) got up for prayer, he would say Takbīr when he stands. Then he would say Takbīr when he bows. Then he would say: "Allah hears the one who praised Him" when he raises his back from bowing

148- When the heat is intense, delay the prayer until it becomes fairly cool, for intense heat is from the boiling and breathing of Hellfire

149- The Messenger of Allah (may Allah's peace and blessings be upon him) used to offer voluntary prayer on the back of his riding beast (camel), whatever direction it went. He would nod his head. Ibn ‘Umar would do so as well

150- The Messenger of Allah (may Allah's peace and blessings be upon him) entered the House along with Usāma ibn Zayd, Bilāl, and ‘Uthmān ibn Talha

151- A person entered the mosque on a Friday through the gate facing Dar al-Qadā’ while the Messenger of Allah (may Allah’s peace and blessings be upon him) was standing delivering the sermon

152- I watched the prayer of Muhammad (may Allah's peace and blessings be upon him) and found his standing, his bowing, standing after bowing, prostration, sitting between the two prostrations, prostration, and sitting between Taslīm (end of the prayer) and going away nearly equal to one another

153- The Prophet (may Allah's peace and blessings be upon him) entered the mosque and then a man came in and prayed. After that, he came and greeted the Prophet (may Allah's peace and blessings be upon him), who said to him: Go back and pray, for you have not prayed

154- The Messenger of Allah (may Allah's peace and blessings be upon him) used to pray while carrying Umāmah the daughter of Zaynab, daughter of the Messenger of Allah (may Allah's peace and blessings be upon him)

155- The Messenger of Allah (may Allah's peace and blessings be upon him) used to teach us Istikhārah (prayer of consultation) in all matters like a Sūrah of the Qur'an

156- Bilāl was ordered to pronounce the Adhān in pairs and the Iqāmah in singles

157- Get up and I will lead you in prayer

158- If your wife asks your permission to go to the mosque, do not prevent her

159- I prayed with Abu Bakr, ‘Umar, and ‘Uthmān and I did not hear any one of them recite "In the name of Allah, the Most Compassionate, the Most Merciful"

160- The Prophet (may Allah's peace and blessings be upon him) did not observe a voluntary prayer more regularly than the two Rak‘ahs of Fajr

161- Praying in congregation is twenty-seven degrees better than praying alone

162- The Prophet (may Allah's peace and blessings be upon him) used to offer the Zhuhr prayer at the time of intense heat, and the ‘Asr prayer at the time when the sun was clear, and the Maghrib prayer when its time was due

163- I came to the Prophet (may Allah's peace and blessings be upon him) when he was in a red leather tent. Bilāl stepped out with ablution water (that was left over from the Prophet's ablution. There were some people who managed to get some of it (seeking its blessing), whereas others just received a sprinkle of it

164- The Messenger of Allah (may Allah's peace and blessings be upon him) used to offer the Fajr prayer while some women from among the believers, wrapped in their garments, would attend the prayer with him. Then they would return to their homes, and no one would recognize them because of the darkness

165- Make haste to perform the Witr prayer before the morning

166- O Banu Salimah, stay in your neighborhood, your footsteps are recorded for you; stay in your neighborhood, your footsteps are recorded for you

167- When one of you stands up for offering voluntary prayer at night and finds it difficult to recite the Qur'an accurately, and he is unaware of what he is reciting, he should lie down

168- What an excellent man ‘Abdullāh is if only he observes the night prayer

169- The deeds of my Ummah, the good and the bad thereof, were presented to me. I found the removal of harm from the road among their good deeds, and the spittle in a mosque that was not buried among their bad deeds

170- The Prophet (may Allah's peace and blessings be upon him) used to stand in prayer at night until the skin of his feet would crack

171- The places that are dearest to Allah are the mosques, and the places that are most hateful to Allah are the markets

172- A man came while the Prophet (may Allah's peace and blessings be upon him) was giving the Friday sermon. So he said to him: O So and so, have you prayed? He said: No. The Prophet said: Then get up and pray two Rak‘ahs

173- I accompanied the Messenger of Allah (may Allah's peace and blessings be upon him) on his journeys, and he would not perform more than two Rak‘ahs. Abu Bakr, ‘Umar, and ‘Uthmān used to do the same

174- The Messenger of Allah (may Allah's peace and blessings be upon him) appointed a man in charge of an army unit who led them in prayer; he always concluded his recitation with Sūrat al-Ikhlās

175- The sun and the moon are two of the signs of Allah; they do not eclipse on the death or life of anyone. So when you see that, supplicate to Allah, say Takbīr, pray, and give charity

176- I used to sleep in front of the Messenger of Allah (may Allah's peace and blessings be upon him) with my legs in his prayer direction. When he wanted to prostrate, he would prod me so that I withdraw my feet, and when he stood up, I would stretch them. In those days, houses had no lamps

177- The Messenger of Allah (may Allah's peace and blessings be upon him) went out to invoke Allah for rain. He faced the direction of Qiblah as he was invoking Allah, and turned his upper garment inside out. Then he prayed two Rak‘ahs and recited the Qur'an out loud in both of them

178- I prayed with ‘Imrān ibn Husayn behind ‘Ali ibn Abi Tālib. When he prostrated, he made Takbīr, when he raised his head he made Takbīr, and when he stood up after two Rak‘ahs, he made Takbīr

179- I heard the Prophet (may Allah's peace and blessings be upon him) reciting Sūrat At-Tūr in the Maghrib prayer

180- The Prophet (may Allah's peace and blessings be upon him) Abu Bakr, and ‘Umar used to offer the Eid prayers before delivering the sermon

181- When the Messenger of Allah (may Allah's peace and blessings be upon him) was on a journey, he used to combine the Zhuhr and ‘Asr prayers, as long as he was continuing with his journey, and also used to combine the Maghrib and ‘Ishā' prayers

182- I have never prayed behind an Imām who was more brief and more perfect in prayer than the Prophet (may Allah's peace and blessings be upon him)

183- I will lead you in prayer; although I do not intend to pray, it is just to show you how I witnessed the Messenger of Allah pray

184- It would have been better if you had recited Sūrat al-A‘la, Sūrat Ash-Shams, or Sūrat al-Layl, for the old, the weak, and the needy pray behind you

185- We used to perform the Friday prayer with the Messenger of Allah (may Allah's peace and blessings be upon him) and leave at a time when the walls had no shadow that we could take as shelter

186- The Messenger of Allah (may Allah's peace and blessings be upon him) used to deliver two sermons while standing, and he would separate them by sitting

187- Whoever sleeps and fails to recite his nightly portion, or part of it, and then recites it between the Fajr prayer and the Zhuhr prayer, it will be recorded for him as if he recited it during the night

188- As for this man, he has disobeyed the Prophet (may Allah's peace and blessings be upon him)

189- I see that you like sheep and wilderness. So whenever you are with your sheep - or in the wilderness - and you want to call the Adhān, raise your voice

190- When one of you feels drowsy during prayer, let him lie down till drowsiness goes away from him

191- I used to pray with the Prophet (may Allah's peace and blessings be upon him) and his prayer was moderate in length and his sermon was moderate in length

192- You should pray as long as you have the energy to do so. If you feel tired, then lie down

193- Do (good) deeds according to your capacity, for by Allah, Allah never grows weary (of giving rewards) unless you grow weary (of doing good deeds), and the best deed in His sight is that which is done regularly

194- Whenever we stopped somewhere (during a journey) for rest, we would not offer (voluntary) prayer until we have unloaded the luggage from the mounts' backs

195- You are the Most Glorious, the Most Holy, and the Lord of the angels and of the Spirit

196- The Messenger of Allah (may Allah's peace and blessings be upon him) prayed in his house during his illness

197- When the Messenger of Allah (may Allah’s peace and blessings be upon him) said: ''Allah hears the one who praises Him,'' none of us would bend his back until the Messenger of Allah (may Allah’s peace and blessings be upon him) had fallen in prostration. We would then fall in prostration right after him

198- News about the dispute among the people of Banu ‘Amr ibn ‘Awf reached the Messenger of Allah (may Allah's peace and blessings be upon him) and so he went to them, along with some of his Companions, to effect reconciliation between them

199- The Prophet (may Allah's peace and blessings be upon him) combined the Maghrib and ‘Ishā' prayers (at Muzdalifah) with one Iqāmah. He did not offer any voluntary prayers in between or after either of them

200- If the person passing in front of someone praying knew the extent of the guilt he is incurring, he would prefer to stand for forty rather than pass in front him. Abu An-Nadr said: I am not sure if he said forty days, months, or years

201- The Messenger of Allah (may Allah’s peace and blessings be upon him) ordered us to bring out the young girls and the girls who stay home on the two Eid days, and ordered the menstruating women to distance themselves from the praying area of the Muslims

202- O Allah, forgive my past and future sins, my hidden and apparent sins, my transgression, and the sins that You know of more than I do. You are the One who puts forward and the One who holds back. There is no god but You

203- I stood in prayer one night with the Messenger of Allah (may Allah’s peace and blessings be upon him). He stood up and recited Sūrat al-Baqarah. Whenever he came across a verse mentioning mercy, he stopped and asked (Allah for mercy); and whenever he came across a verse mentioning punishment, he stopped and sought refuge (with Allah from it)

204- O Allah, to You I submit, in You I believe, upon You I rely, by Your help I contend with my foes, and to You I refer for judgment. So, forgive me the sins I committed in the past and those I may commit in the future, those I did secretly and those I did openly, and all that which You know of better than I do. There is no god but You

205- O Allah, Lord of Jibrīl, Mikha'īl, and Israfil, Originator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning that in which they used to differ. Guide me, by Your permission, to the truth about which people differ. Verily, You guide whom You will to the straight path

206- Whenever we stopped at a place for rest, we would not offer any (voluntary) prayer until we unloaded the luggage from the riding animals

207- It is not appropriate to use mosques for urinating or filth. Indeed, they are built for the remembrance of Allah and the recitation of the Qur’an

208- A man announced (the loss of his camel) in the mosque, saying out loud: Has any one seen the red camel? Upon this the Messenger of Allah (may Allah's peace and blessings be upon him) said: May you not find it! The mosques are only built for the purpose they are built

209- The Prophet (may Allah's peace and blessings be upon him) forbade Hibwah (a sitting position) on Friday while the Imām is delivering the sermon

210- When the call to prayer is announced, the devil takes to his heels and breaks wind with noise so as not to hear the call

211- The Muezzins will have the longest necks of all the people

212- When the edge of the sun rises, avoid prayer until it becomes prominent; and if the edge of the sun disappears, avoid prayer until it sets. And do not offer your prayer at the time of sunrise or sunset, for it rises between two horns of a devil – or the devil

213- The time for the Zhuhr prayer starts when the sun has passed its zenith and a man's shadow is equal in length to his height, until the time for the ‘Asr prayer comes. The time for the ‘Asr lasts until the sun turns yellow. The time for the Maghrib prayer lasts so long as the dusk is not gone. The time for the ‘Ishā' prayer lasts until midnight. The time for the Fajr prayer lasts from the break of dawn so long as the sun has not risen

214- We used to perform the Maghrib prayer with the Prophet (may Allah's peace and blessings be upon him) and when one of us left he could still see where his arrow landed

215- Whoever catches one Rak‘ah before sunrise, he has caught the Fajr prayer, and whoever catches one Rak‘ah of the ‘Asr prayer before sunset, he has caught the ‘Asr prayer

216- Do not prevent anyone from circumambulating this House and from praying at any time of the day or night as they wish

217- There are two 'Fajrs'. As for the 'Fajr' that resembles the tale of a wolf, it is not a sign that prayer has become due or food has become forbidden to consume. And as for the 'Fajr' that takes a rectangular shape in the horizon, it is a sign that prayer has become due and food forbidden to consume

218- Those who are present should inform those who are absent: Do not offer any prayer after dawn except for two Rak‘ahs

219- Indeed, it is a true dream, Allah Willing! Go and teach these words to Bilāl, and let him make the call to prayer with them, as his voice is more melodious than yours

220- It is part of the Sunnah that when the Muezzin says in the Adhān for the Fajr prayer: "Come to success," he then says: "prayer is better than sleep."

221- The Messenger of Allah (may Allah's peace and blessings be upon him) combined the Maghrib and Ishā' prayers. He prayed three Rak‘ahs for Maghrib then two Rak‘ahs for Ishā' with one Iqāmah

222- You are their leader; be considerate to their weak ones, and choose a Muezzin who does not take wages for his Adhān

223- The Muezzin of the Messenger of Allah (may Allah's peace and blessings be upon him) used to delay the Iqāmah until he would see the Messenger of Allah (may Allah's peace and blessings be upon him) coming out. On seeing him, he would pronounce the Iqāmah

224- We were with the Prophet (may Allah's peace and blessings be upon him) on a journey on a very dark night and we didn't know the direction of the Qiblah. So each man among us prayed in his own direction. In the morning, when we mentioned that to the Prophet (may Allah's peace and blessings be upon him) the following verse was revealed: {So wherever you turn, there is the Face of Allah} [Sūrat al-Baqarah: 115]

225- What is between the east and the west is Qiblah

226- When anyone of you comes to the mosque, he should look (at his sandals). If he sees any filth or dirt on his sandals, he should wipe it off and pray in them

227- I saw the Messenger of Allah (may Allah's peace and blessings be upon him) praying and making a sound like the rumbling of a mill because of weeping

228- The Messenger of Allah (may Allah's peace and blessings be upon him) went out to Qubā' Mosque to pray in it

229- I saw the Prophet (may Allah's peace and blessings be upon him) leading people in prayer and carrying Umāmah bint Abu al-‘Ās, the daughter of the Prophet's daughter Zaynab, on his shoulder. He put her down when he wanted to bow, and he picked her up again when he got up after prostration

230- Kill the two blacks during prayer: the snake and the scorpion

231- We used to pray and animals would pass in front of us. We mentioned that to the Messenger of Allah (may Allah's peace and blessings be upon him) so he said: If anything, like the back of the saddle, is placed in front of anyone of you, then nothing that passes in front of him (but behind that thing) can harm him

232- When anyone of you prays, let him do so behind a barrier, even if an arrow

233- When one of you stands up to pray, he should put a screen in front of him as tall as the height of the back of a saddle. If he does not have something the height of the back of a saddle in front of him, his prayer would be invalidated if a donkey, a woman, or a black dog passed in front of him

234- ‘Ā'ishah used to hate that one keeps his hands on his flanks (while praying). She said that the Jew used to do so

235- If the supper is served, then start eating it before performing the Maghrib prayer, and do not be hasty in finishing it

236- I asked the Messenger of Allah (may Allah's peace and blessings be upon him) about looking around during prayer. He replied: It is a way of stealing by which the devil steals a portion of a slave's prayer

237- Take this garment of mine to Abu Jahm and bring me his plain garment, because this one has distracted me from my prayer

238- The Messenger of Allah (may Allah's peace and blessings be upon him) ordered us to build mosques in different localities and that they should be kept clean

239- I implore you by Allah (to tell me) if you heard the Messenger of Allah (may Allah's peace and blessings be upon him) saying: Answer on my behalf. O Allah, aid him with the Holy Spirit. He said: By Allah, yes

240- Whoever hears a man inquiring in the mosque about something he has lost should say: "May Allah not restore it to you," for indeed mosques are not built for this

241- The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When you see someone buying or selling in the mosque, say to him: 'May Allah not make your sale profitable!' And when you see someone announcing a lost item in the mosque, then say: 'May Allah not return it to you!'"

242- Leave them, for these are the days of Eid. Those were the days of Mina

243- The Hour will not appear until people boast about mosques

244- The Hadīth of the one harming his prayer as reported by Rifā‘ah (may Allah be pleased with him)

245- Abu Humayd As-Sā‘idi, while he was sitting with ten of the Companions of the Messenger of Allah (may Allah's peace and blessings be upon him) including Abu Qatādah, said: I am the most knowledgeable among you about the Prophet's prayer

246- When the Messenger of Allah (may Allah's peace and blessings be upon him) got up to pray at night, he would make Takbīr and then say: Glory be to You, O Allah, and praise. Blessed is Your name, exalted is Your greatness, and there is nothing worthy of worship but You

247- The Messenger of Allah (may Allah's peace and blessings be upon him) used to start the prayer with the Takbīr and then read: {All praise is due to Allah, Lord of the worlds} When he bowed, he neither raised his head nor lowered it, but kept it in between

248- I prayed with the Messenger of Allah (may Allah's peace and blessings be upon him) and he placed his right hand above his left hand on his chest

249- The Prophet (may Allah's peace and blessings be upon him) as well as Abu Bakr and ‘Umar, used to begin the prayer with {All praise is due to Allah, Lord of the worlds}

250- As for this man, he has filled his hand with good

251- The Prophet (may Allah's peace and blessings be upon him) used to recite Al-Fātihah followed by another Sūrah in the first two Rak‘āhs of the Zhuhr prayer and used to recite only Al-Fātihah in the last two Rak‘āhs of it. Sometimes a verse or so was audible

252- We used to estimate the time that the Messenger of Allah (may Allah's peace and blessings be upon him) would stand when performing the Zhuhr and the ‘Asr prayers. We estimated that the time he stood in the first two Rak‘ahs of the Zhuhr prayer as the being the time taken to recite Sūrat As-Sajdah and it would be half of that time in the last two Rak‘ahs

253- I have never prayed behind anyone whose prayer more closely resembles that of the Messenger of Allah (may Allah’s peace and blessings be upon him) than so-and-so. We prayed behind him and he would lengthen the first two Rak‘ahs of the Zhuhr and shorten the last two

254- I heard the Prophet (may Allah's peace and blessings be upon him) recite Sūrah At-Tūr during the Maghrib prayer. When he reached this verse: {Were they created by nothing? Or were they themselves the creators? Or did they create the heavens and the earth? Rather, they are not certain. Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?}, it was as if my heart was about to take flight

255- O people, there is nothing remaining of the glad tidings of prophet-hood except a good vision that a Muslim sees or someone else sees it for him. Verily, I have been forbidden to recite the Qur'an while bowing or prostrating

256- In the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him) the bowing, rising from bowing, prostration, and sitting between the two prostrations were all roughly the same (in length)

257- Whenever the Prophet (may Allah's peace and blessings be upon him) bowed, he would spread out his fingers, and whenever he prostrated, he would join them together

258- When the Prophet (may Allah's peace and blessings be upon him) was performing an odd-numbered Rak‘ah, he would not get up until he had been settled in the sitting position

259- The Prophet (may Allah's peace and blessings be upon him) invoked evil on the tribe of Banu Sulaym for one month after rising from Rukū‘ in prayer

260- The Prophet (may Allah's peace and blessings be upon him) did not say the Qunūt but he would pray for welfare of a people or doom of others

261- O father, you prayed behind the Messenger of Allah (may Allah's peace and blessings be upon him) Abu Bakr, ‘Umar, ‘Uthmān, and ‘Ali here in Kufah for about five years. Did they use to recite the Qunūt in the Fajr prayer? He said: O son, this is an innovation in religion

262- When the Messenger of Allah (may Allah's peace and blessings be upon him) sat for supplication, he would put his right hand on his right thigh and his left hand on his left thigh, point with his index finger, place his thumb on his middle finger, and cover his knee with the palm of his left hand

263- The Messenger of Allah (may Allah’s peace and blessings be upon him) used to teach us the Tashahhud just as he teaches us a Sūrah from the Qur’an

264- Pray on the ground if you are able to; and if not, then use gestures and make your prostration lower than your bowing

265- One night, the Prophet (may Allah's peace and blessings be upon him) performed Qiyām while reciting a single verse from the Qur'an

266- Al-Mughīrah ibn Shu‘bah led us in prayer, and he stood up directly after offering the second Rak‘ah (without sitting for Tashahhud), so we said: "Glory be to Allah" whereupon he said: "Glory be to Allah" and continued with the prayer. When he completed his prayer and ended it with Taslīm, he made two prostrations of forgetfulness. When he left the prayer, he said: "I saw the Messenger of Allah (may Allah's peace and blessings be upon him) do as I did.

267- Abu Hurayrah recited Sūrat al-Inshiqāq and then prostrated. After he finished the prostration, he told them that the Messenger of Allah (may Allah’s peace and blessings be upon him) had prostrated when he recited it

268- I recited before the Prophet (may Allah's peace and blessings be upon him) Sūrat An-Najm and he did not prostrate in it

269- I said to the Messenger of Allah (may Allah's peace and blessings be upon him): Are there two prostrations in Sūrat al-Hajj? He said: Yes, and whoever does not perform them should not read them

270- Whenever the Prophet (may Allah's peace and blessings be upon him) received good news, he would fall down in prostration out of gratitude to Allah

271- Offer two Rak‘ahs before Maghrib

272- While the Prophet (may Allah's peace and blessings be upon him) was standing on the pulpit, a man asked him: What do you say about prayer in the night? He replied: Two and two; and if one is afraid that the Fajr is coming, then one should offer one Rak‘ah, which will be the Witr for whatever one has prayed

273- The Witr is due, so whoever wants to pray the Witr as seven (units of prayer), let him do so; whoever wants to pray the Witr as five, let him do so; whoever wants to pray the Witr as three, let him do so; and whoever wants to pray the Witr as one, let him do so

274- The Messenger of Allah (may Allah’s peace and blessings be upon him) led us in prayer during the month of Ramadan, offering eight Rak‘ahs as well as the Witr. The next night, we gathered in the mosque and hoped that he would come out to us. However, we remained in the mosque until the morning

275- O ‘Abdullāh, do not be like so-and-so. He used to offer Qiyām al-Layl and then abandoned it

276- O people of the Qur'an, perform the Witr Prayer for, verily, Allah is Witr (single) and loves what is Witr (single, odd)

277- There should not be two Witr prayers during one night

278- If anyone sleeps before praying Witr or forgets it, let him pray it once he remembers it

279- The Messenger of Allah (may Allah's peace and blessings be upon him) would give up a deed, even though he liked to perform it, for fear that people would follow him and perform it, and it would thus become obligatory for them

280- The prayer of the oft-returning to Allah is when weaned camels are bitten by excessive heat

281- Do not do so. If any of you prays in his house and finds that the Imām has not prayed, he should pray along with him; and that will be a supererogatory prayer for him

282- The Messenger of Allah (may Allah's peace and blessings be upon him) was once riding a horse and fell down from it, injuring his right side

283- Come forward and be close to me and let those who come after you, follow your lead. If people continue to fall behind, Allah puts them behind

284- O people, you cause aversion to others. Whoever leads people in prayer should make it brief, for among them are the sick, the weak, and those with needs to be fulfilled

285- Offer this prayer at this time and that prayer at that time. When the time for a prayer is due, let one of you call the Adhān, and let the one who knows the Qur’an most lead the prayer

286- The one who is the most versed in Allah's Book should lead the people in prayer

287- O Allah, place light in my heart, light in my sight, light in my hearing, light on my right, light on my left, light above me, light below me, light in front of me, light behind me, make light for me

288- An orphan and I prayed behind the Prophet (may Allah's peace and blessings be upon him) in our house, and my mother Umm Sulaym was standing behind us

289- May Allah increase your keenness, but do not do that again

290- Umm Waraqah bint ‘Abdullāh ibn al-Hārith al-Ansāri reported that she had memorized the Qur'an, and the Prophet (may Allah's peace and blessings be upon him) ordered her to lead her household in prayers. There was a Muezzin for her, and she used to lead her household in prayer

291- The Messenger of Allah (may Allah’s peace and blessings be upon him) appointed Ibn Umm Maktūm as his successor to lead the people in prayer, and he was blind

292- There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills